Armenia, a martyr nation: A historical sketch of the Armenian people from traditional times to the present tragic daysGabrielian, Mugurdich Chojhauji
History
Armenia, a martyr nation: A historical sketch of the Armenian people from traditional times to the present tragic days
Gabrielian, Mugurdich Chojhauji
Armenia; Armenian question
In such a country as Turkey, where justice is unknown, and for a
Christian to protect his property, home, and life from plunder and
violence is considered a “political offense” against the State, how
could Christians dare to come forth and testify against the officers
and the government, to whose cruelties and murderous propensities they
were again to be left, when the European representatives departed? Even
if they did dare, the testimony of the Christian is worthless against
the faithful followers of Mohammed, who were the defendants in the
case. Hopelessness of the condition of the Armenians was manifest.
Hardly will it be necessary to say that the universal impression
was that the Sultan’s investigating commission was a farce, and
perilous, yet it suited the sultan and his friends. St. Petersburg
(Petrograd), December 30, 1894: “The _Moscow Gazette_ pillories the
Sassoun investigating Commission as a farce. It asks why the Powers
do not give the Porte so many days in which to decide whether it will
fulfill the Treaty of Berlin, and if an unsatisfactory answer be given,
co-operate to enforce the Treaty.”
This leading journal revealed the mind of the Russians. That England
could have had the support of France. That, even, if Germany had sided
with Turkey (which she most probably would), she would then have been
half-prepared than twenty years later, at this terrible conflict. That
the Powers would have had the universal moral support of the whole
civilized world, especially at that time (preceding the Balkan wars),
when the Balkan nations would have been in full sympathy with the
entente, to drive the Turk out of Europe.
But England’s delay of action before the massacre, for she was aware
of its coming, and her hesitation and distrust of Russia after the
massacre, gave ample time to the crafty Abdul Hamid to create discord
among the Powers, and he thus thwarted England’s belated attempts to
redress the wrong that was committed.
The following quotation from “Our Responsibility for Turkey,” by the
Duke of Argyle, confirms the above facts:
Public-domain text, read in full here on John Shaqi.
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