Armenia, a martyr nation: A historical sketch of the Armenian people from traditional times to the present tragic daysGabrielian, Mugurdich Chojhauji
History
Armenia, a martyr nation: A historical sketch of the Armenian people from traditional times to the present tragic days
Gabrielian, Mugurdich Chojhauji
Armenia; Armenian question
“Some of the intruders jumping on the raised altar platform, began
picking off the latter with revolver shots, but as this process seemed
too tedious, they bethought themselves of a more expeditious method
employed against those who had hidden in the wells. Having collected
a quantity of bedding and the church matting, they poured some thirty
cans of kerosene upon it and then set fire to the whole. The gallery
beams and wooden frame work soon caught fire, whereupon, blocking
up the staircases leading to the gallery with similar inflammable
material, they left the mass of struggling human beings to become the
prey of the flames.
“During several hours the sickening odor of roasting flesh prevailed
in the town; and even to-day, two months and a half after the
massacre, the smell of charred remains in the church is unbearable.
“At 3.30 P.M. at the Moslem afternoon prayer, the trumpet again
sounded, and the mob drew off from the Armenian quarter. Shortly
afterward the Mufte and other notables, preceded by music, among which
were brass military instruments, went round the quarter announcing
that the massacre was at an end, and that there would be no more
killing of Christians.
“No distinction was made between Gregorians, Protestants, and Roman
Catholics, whose churches, also, were rifled. The thoroughness with
which some of the work was done may be understood from the fact
that one hundred twenty-six Armenian families have been absolutely
wiped out, not even a woman or a baby remains. ... After very close
and minute inquiry, I believe that close on eight thousand Armenians
perished in the two days’ massacre, between 2500 and 3000 of whom were
killed or burned in the cathedral. I should not, however, be at all
surprised if nine thousand or ten thousand were subsequently found to
be nearer the mark.”[145]
Miss Corinna Shattuck, the noble American lady missionary, was alone
in the city of Urfa during the massacres. She was both lion-hearted
and tender-hearted. She wrote: “It was apparent that the utmost was
done (by the officials) to protect me, but how willingly I would have
died that thousands of parents might be spared to their children.”
It is stated that seventeen Armenian houses and two hundred forty
persons were saved from the massacre by her special efforts. “Pastor
Abouhaiydian with his six motherless children and many others had fled
to the house of an Armenian doctor. The Turks attacked the house and
killed forty-five men. The pastor plead for life for the sake of his
children, but when he refused to accept the Islam faith they shot him
through the heart. The eldest daughter, then in her 17th year, ran to
her father, who said to her, ‘Fear not, the Lord is with you. I have no
fear for I am going to my dear Saviour.’ The Turks took the children to
a mosque, but after three days they were recovered by Miss Shattuck
who kept them until claimed by friends.”[146]
Public-domain text, read in full here on John Shaqi.
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