Armenia, a martyr nation: A historical sketch of the Armenian people from traditional times to the present tragic daysGabrielian, Mugurdich Chojhauji
History
Armenia, a martyr nation: A historical sketch of the Armenian people from traditional times to the present tragic days
Gabrielian, Mugurdich Chojhauji
Armenia; Armenian question
[167] Gibbons, “The Blackest Page of Modern History,” pp. 17, 18, 21,
23, published by G. P. Putnam’s Sons, New York, 1916.
XIX
THE DEPORTATIONS
The second act was far more diabolical and hellish than the first,
because it was not an instant death by shooting or knocking on the
head with an axe, or sabring, or throwing boat-loads of human beings
into the sea. _It was death by starvation, by rape, by disease and
by a slavery far worse than all._ By what process was this to be
accomplished? By deportation.
By the help of the _sultan_, who marshaled his hosts against Heaven, of
whom John Milton wrote centuries ago, the arch fiends at Constantinople
hatched out this plan of deportation of the entire Armenian population
to Mesopotamia, a distance of from 300 to 700 miles away from the
Armenian communities. Orders came from the central government at
Constantinople to the local authorities in the provinces of Asia Minor
and Armenia. “These orders were explicit and detailed. No hamlet was
too insignificant to be missed. The news was given by town criers
that _every_ Armenian was to be ready to leave at a certain hour for
an unknown destination. There were no exceptions for the aged, the
ill, the women in pregnancy. Only rich merchants and bankers and
good-looking women and girls were allowed to escape by professing
Islam; and let it be said to their everlasting honor that few availed
themselves of this means of escape.”
There were several reasons for the scheme of deportation: one of them
was the helpless women, children, the ill and the aged men were still
menacing the safety of the empire! Another, and the most fundamental
reason was the government’s determination to get rid of the Armenians
so as to get rid of the Armenian question once for all. Still another
reason was that the homes of the Armenians were wanted in advance. The
Moslem refugees from Macedonia must be settled in the provinces which
were occupied by the Armenians. Another reason was to show how the
association of the Turk with the highly cultured and civilized nation,
the German, had mollified the brutal heart of the Turk, who did not,
and would not massacre the defenseless women, children, the ill, the
aged men--for such stories are “fabrications!”
We reproduce a few instances of these stories which the Turkish
Ambassador--it may be the German too--declares are “fabrications, no
women and children have been killed.”
“We are shocked at the cruelties perpetrated in these massacres.
Trenchant pens have portrayed the horrors. Even some Germans have been
found to denounce these massacres and to accuse the infamous ally
of the Teutonic kaisers of the most terrible cruelties. Witness the
following narrative which I quote from the November, 1915, issue of
the _Allegemeine Missione Zeitschrift_, published in Berlin.
Public-domain text, read in full here on John Shaqi.
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