Armenia, a martyr nation: A historical sketch of the Armenian people from traditional times to the present tragic daysGabrielian, Mugurdich Chojhauji
History
Armenia, a martyr nation: A historical sketch of the Armenian people from traditional times to the present tragic days
Gabrielian, Mugurdich Chojhauji
Armenia; Armenian question
“Not a single person with an Armenian name, whether rich or poor,
old or young, sick or well, male or female, was to be left in the
city. They were to have three days to prepare to go.... The promise
of three days was not kept. The very next morning the local police
with gendarmes well armed with Mauser rifles began to enter the
Armenian houses and drive the women and children into the streets
and lock the doors of their houses behind them and sealed them with
the government’s seal, thus dispossessing them of all their worldly
possessions. They then assigned four or five persons to each of the
ox-carts which they had brought with them with which to send the
people away. But the carts were not intended to carry the people. They
had to walk beside them. The carts were for carrying a pillow and a
single bed covering for each person. When they had gotten from 500
to 1000 persons ready in this manner they were set moving, a doleful
procession, driven by gendarmes along the roads toward the east.
Morning after morning, during the month of July (1915) we saw groups
of this kind pass by the college compound, the women carrying their
babies in their arms and leading their little children by the hand,
without anything left in this world, starting on a hopeless journey
of a thousand miles into the wilderness, to miserably die or to be
captured by Turks. By the end of July, the city was emptied in this
manner of its 12,000 Armenian population.”
* * * * *
“At the mountain village of Geben the women were at the wash-tub
and were compelled to leave their wet clothes in the water and take
the road barefooted and half-clad, just as they were. In some cases
they were able to carry part of their scanty household furniture or
implements of agriculture, but for the most part they were neither to
carry anything nor to sell it, even where there was time to do so.”
“In Hadjin well-to-do people who had prepared food and bedding for the
road, were obliged to leave it in the street, and afterwards suffered
greatly from hunger.” “In one place the people had been given notice
to depart on Wednesday; the carts appeared on Tuesday at 3.30 A.M.,
and the people were ordered to leave at once. ‘Some were dragged from
their beds without even sufficient clothing.’”
The kind-hearted eye-witness suffered almost as much as the exiles.
Here is a description:
“The weeping and wailing of the women and children was most
heartrending. Some of these people were from wealthy and refined
circles, some were accustomed to luxury and ease. There were
clergymen, merchants, bankers, mechanics, tailors, and men from every
walk of life. The whole Mohammedan population knew from the beginning
that these people were to be their prey, and they were treated as
animals.”
Here is one more from a different place:
Public-domain text, read in full here on John Shaqi.
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