Armenia, a martyr nation: A historical sketch of the Armenian people from traditional times to the present tragic daysGabrielian, Mugurdich Chojhauji
History
Armenia, a martyr nation: A historical sketch of the Armenian people from traditional times to the present tragic days
Gabrielian, Mugurdich Chojhauji
Armenia; Armenian question
The following is a portion of a detailed description by an eye-witness,
who was in the company on the march, and saw the third batch, above
mentioned, of 5000 to melt out before they stopped in a halting place
after thirty-two days:
“... The rest of the population was sent off in three batches; I was
among the third batch.... Our party left on June 1st (old style),
fifteen gendarmes going with us.... Very many women and girls were
carried off to the mountains, among them my sister, whose one-year-old
baby they threw away. A Turk picked it up and carried it off. I know
not where. My mother walked till she could walk no further, and
dropped by the roadside, on a mountain top. We found on the road
many who had been in the previous batches; some women were among the
killed, with their husbands and sons. We also came across some old
people and infants still alive, but in a pitiful condition....
“We were not allowed to sleep at night in the villages, but lay down
outside. Under cover of the night indescribable deeds were committed
by the gendarmes, brigands and villagers. Many of us [the company]
died from hunger and strokes of apoplexy. Others were left by the
roadside too feeble to go on.
“The worst and most unimaginable horrors were reserved for us at
the banks of the (Western) Euphrates and the Erzindjan plain. The
mutilated bodies of women, girls and little children made everybody
shudder. The brigands were doing all sorts of awful deeds to the women
and girls who were with us, whose cries went up to heaven. At the
Euphrates, the brigands and gendarmes threw into the river all the
remaining children under fifteen years old. Those who could swim were
shot down as they struggled in the water.”
Miss Mary Louise Graffam secured the permission of the governor
of Sivas to accompany her school girls on their way to
exile--supposedly--to Mesopotamia, but actually to their destruction.
After about ten days’ journey she was not permitted to go any further.
At Malatia, where she had to give up her charge, she remained a few
days; from there she wrote a letter to a friend in Constantinople. We
reproduce a few excerpts from her letter.
“When we were ready to leave Sivas, the government gave forty-five
ox-carts for the Protestant townspeople and eighty horses, but had
none at all for our pupils and teachers; so we bought ten oxcarts, two
horses, arabas (wagons), and five or six donkeys, and started out.
In the company (of 2000) were all our teachers in the college, about
twenty boys from the college, and about thirty of the girls’ school.
It was a special favor to the Sivas people, who had not done anything
revolutionary (?) that the Vali allowed the men who were not yet in
prison[172] to go with their families.
Public-domain text, read in full here on John Shaqi.
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