Armenia, a martyr nation: A historical sketch of the Armenian people from traditional times to the present tragic daysGabrielian, Mugurdich Chojhauji
History
Armenia, a martyr nation: A historical sketch of the Armenian people from traditional times to the present tragic days
Gabrielian, Mugurdich Chojhauji
Armenia; Armenian question
Miss Graffam’s letter was dated Aug. 7, 1915, at Malatia; not a word
has been heard from the company of 2000 exiles, whom she so heroically
defended until her separation from them near Malatia. The author’s
sister and brothers, and their families were in this company. The
probability is that all have perished by this time, if not massacred
soon after their guardian angel left them.
FOOTNOTES:
[168] _The New Armenia_, May 15, 1916, New York; the article _The
Martyrdom of Armenia_, by Paul Perrin.
[169] Toynbee, “Armenian Atrocities,” pp. 30-1.
[170] A repetition of a case which is reported from the massacres of
1909 when a woman who had seen her child burnt alive in the village
church, answered her would-be comforters: “Don’t you see what has
happened? God has gone mad.” Toynbee, “Armenian Atrocities,” p. 38.
[171] Toynbee, “Armenian Atrocities,” pp. 39, 40.
[172] There were about 1500 or more of the Armenians in prison in
Sivas, waiting to be massacred.
[173] The men at Tocat, like those in many other places, were taken on
the road and killed. An Armenian soldier, serving in the Turkish army
was captured by the British at the Dardanelles. This soldier stated,
“How men of Tocat were tied together in groups of four and taken 100 at
a time to the marshy districts for massacre.”
[174] These local officials receive two orders from the central
government: the one to be shown to the neutrals, the other to deal with
the Armenians. The latter order is to kill the Armenians in any manner
they please.
[175] _The Missionary Herald_, Dec., 1915. Boston, Mass.
XX
CAMPS OF REFUGE
We have been looking only at the physical sufferings of these people.
Terrible as they have been who could realize or imagine the spiritual,
the mental agony of those refined souls, who have seen day by day the
fiendish deeds more abominable than the tortures and massacres? “The
spiritual torment could perhaps only be fathomed by actual experience.”
We could not think that in the second decade of the 20th century a
small “gang of unscrupulous ruffians” could and did defy the laws of
humanity and decency; and still be permitted to continue to practice
such barbarities in the face of an outraged human conscience. Indeed,
if these were not well established facts, we would not believe them.
Public-domain text, read in full here on John Shaqi.
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