Armenia, a martyr nation: A historical sketch of the Armenian people from traditional times to the present tragic daysGabrielian, Mugurdich Chojhauji
History
Armenia, a martyr nation: A historical sketch of the Armenian people from traditional times to the present tragic days
Gabrielian, Mugurdich Chojhauji
Armenia; Armenian question
“But the soldiers (taken from the Turks) proved intractable and
could not be brought to submit to the strict discipline involved in
military organizations. To obviate this difficulty the expedient was
resorted to of rearing up in the doctrine of Islam the children of
the conquered Christians inuring them from youth to the profession
of arms and forming them into a separate corps. This black invention,
as Von Hammer truly characterizes it, was adopted by Aladdin at the
instance of Kara (black) Chalil Chenderli, the judge of the Army, and
he adds, has ‘a diabolical complexion, much blacker than the gunpowder
almost contemporaneously discovered by Schwartz (black) in Europe.’
Hence arose the Janissaries, a name which the westerns have corrupted
from the Turkish Jenicheri, signifying the ‘new troops.’ The Corps
continued to be recruited from the children of the captives taken in
war, or from those Christian subjects, an inhuman tax of every fifth
child or one child every fifth year, being rigorously levied upon the
families. The number of the Janissaries, originally one thousand,
was successively raised to twelve, to twenty, and to forty thousand,
immediately connected with the Court, besides a much larger number
scattered through the provinces. Hence it has been estimated that
not less than half a million Christian children were cruelly torn
from their parents, compelled to embrace Islamism, and trained to
maintain it with the sword. At length, in the reign of Mohammed IV
(A.D. 1648-1687) began the custom of admitting into the regiment the
children of the soldiers themselves; and after this innovation, the
Janissaries became a kind of military caste, transmitting from father
to son the profession of arms.
“In the days of their pristine vigor, the new troops were
distinguished by their fanaticism and valor. Through upwards of three
centuries, marked by a long series of great battles, they sustained
only four single reverses, chiefly from Tamerlane in 1402, and John
Humades, the Hungarian general, in 1442. During that period they
extended the petty kingdom of Brousa over the vast dominions of
Constantine the Great, and made known their prowess from the walls of
Bagdad to the gate of Vienna, and from the Caspian Sea to the Nile,
while their name was the common terror of Christendom.”[63]
Public-domain text, read in full here on John Shaqi.
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