Armenia, a martyr nation: A historical sketch of the Armenian people from traditional times to the present tragic daysGabrielian, Mugurdich Chojhauji
History
Armenia, a martyr nation: A historical sketch of the Armenian people from traditional times to the present tragic days
Gabrielian, Mugurdich Chojhauji
Armenia; Armenian question
In Armenia many families formerly could be found (still some may be
found) living in a patriarchal style like the families of Abraham, Job
and Jacob, who could raise a force and chase the invaders from their
borders; the younger sons and grandsons with the hired servants tending
the flocks and following the herds like Jesse’s younger son, and not a
few of them had the fate that Job’s servants had.
Many Armenian youths have been like Jesse’s youngest son, leading the
sheep on the lonely hills of Armenia. Yet none finds the life of an
Oriental shepherd an easy and pleasant one, not only because it is
exposed to dangerous conflicts with robbers, thieves, wild beasts and
ravenous wolves, but also the irksome anxiety to find green pastures
and still waters to lead the flocks thereto. Added to this is the
feeling of loneliness day and night and compulsive association with
the mute creature whom they call by their names. Some shepherds again,
like David, have a source of comfort, not the harp, but their flutes,
and the sheep seem to delight to listen to those pensive melodies,
when the shepherds play, while the shepherd-dogs with their accredited
faithfulness, always follow the flocks.
The farming implements are also in primitive simplicity, like the mode
of cultivation. The western plows, planters, sowers, cultivators,
reapers, and self-binders and threshing machines are comparatively
unknown in most of the places in the Turkish Armenia. The employment
of oxen and tamed buffaloes, instead of horses in some hilly and rocky
districts, for hauling and farming might be justifiable, but in many
places and for many many purposes on the farm the horses could be used
with advantage. They are not, however, except for riding and traveling.
It is due to the inexhaustive fertility of the land and to the industry
of the people, and not to the modern improvements or advantageous
circumstances, that the inhabitants of Armenia have not starved long
ago. If we, moreover, remember the absence of railroads and good roads,
the difficulty of transportation of the products into the market,
the dangers from the highway robbers encountered in traveling which
paralyze the spirit of enterprise and energy of the farmer, we well
may be surprised to know that they not only make a living, but that
thousands of bushels of grain were annually exported into the European
countries.
In every village, town and city of Armenia and in Asia Minor where
there were and are Armenians, churches and schools are found, one,
two, or more of them according to the numbers of the Armenian
inhabitants. Some of these villages and towns are wholly inhabited by
the Mohammedans who have seized the property of the Christians and have
also converted their churches into mosques and their schools into
_tekes_ (schools).
Public-domain text, read in full here on John Shaqi.
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