Armenia, a martyr nation: A historical sketch of the Armenian people from traditional times to the present tragic daysGabrielian, Mugurdich Chojhauji
History
Armenia, a martyr nation: A historical sketch of the Armenian people from traditional times to the present tragic days
Gabrielian, Mugurdich Chojhauji
Armenia; Armenian question
Since the coming of the Catholic and Protestant missionaries a new
impetus has been imparted to the Armenians in the line of education.
Mukhetar of Sebaste, an Armenian monk, established an order of the
Catholic monks at the convent of St. Lazarus in Venice (1717),
which became a great center of learning. The monks of this order
and monastery have rendered great service for the education of the
Armenians in general, and the Catholic Armenians in particular. “These
fathers have won the interest and admiration of European scholars by
their publication of Armenian classics, together with many learned
original contributions.”[81]
The Armenian youths also, like in the olden times, flocked into other
centers of learning both in Europe and America. Roberts’ College, in
Constantinople, had the largest number of Armenian students from its
beginning (1860). The native schools, in every town and city in the
provinces, were also very much improved; moreover, the Protestant
mission schools of all grades were also freely patronized by many.[82]
The Christian civilization and education brought out the metal and
character of the Armenians, and also created in the hearts of the
Mohammedan rulers the rankest kind of hatred against the former. So
they have decided to destroy both the Christian and Christianity in
their native home. Mohammedanism is a moral and religious photophobia;
it dreads the light of civilization and Christianity. So the
ministers, priests and teachers are slaughtered; the churches and
schools are burnt down by the followers of the false prophet.
A few samples of Armenian poems also might have been given but my
determination not to write a large book restrains me. The following
is a poem--one of many--written by Father Leo Alishan, a monk of the
Mukhetarist order of the convent at Venice, translated by Alice Stone
Blackwell:
WEEP NOT
(Jesus is Near)
Why art thou troubled, wandering heart?
Why dost thou sigh with pain?
From whom do all thy sufferings come?
Of whom dost thou complain?
Is there no cure for wounds, no friend
To lend a pitying ear?
Why art thou troubled, wandering heart?
Weep not! See Jesus near!
Sorrow and hardship are for all
Though differing forms they wear.
The path He gave us teems with thorns,
The feet must suffer there.
What life, though but a day’s brief span,
Is free from pain and woe?
’Tis not for mortals born in grief
To live at ease below.
Not, for the transient joys of earth
Thy heart to thee was given,
But for an instrument of grief
To raise thy life toward heaven.
If joys be few, if pains abound,
If balms bring slow relief,
If wounds be sore and nature weak,
Thy earthly life is brief.
This is the vale of death and pain,
Ordained for ancient sin,
Except through anguish, Eden’s gate
No soul shall enter in.
Public-domain text, read in full here on John Shaqi.
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