On the other hand, if the man happens to be an enemy to one of the members, he is almost sure of appointment. The Sublime Porte, therefore, is a group of mutual enemies, hating one another, and ready to betray one another at any time. He thinks if they are friendly, they may unite and depose him some day. Besides this, there are more detectives in the Sublime Porte, watching the ministers on behalf of the Sultan, than there are members. They keep the Sultan informed about the situation. If any minister or officer acts contrary to the wishes of the Sultan, he is marked for death. THE SHEIK-UL-ISLAM. Sheik-ul-Islam means chief of Islam--the Mohammedan religion. His office is solely religious; he has nothing to do with politics. He sees that the mosques and priests are kept in order, and the religious services properly conducted; and there are many questions among the Mohammedans which are settled without going to a magistrate, by the Sheik-ul-Islam, or by his deputies, called Muftees. These Muftees can be found in every city in Turkey. The Sheik-ul-Islam and his representatives issue Fetvas (religious decrees) according to the Koran. There is no inconsistency between this and what I have said before about the Sultan being the representative of Mohammed, and therefore the chief of his religion. Both the Sultan and the Sheik-ul-Islam are the heads of it, just as the Greek emperor and the Patriarch were of the Greek church, and the relative position is about the same. The Sheik-ul-Islam is the special head of the ecclesiastical organization. The Sultan appoints him, but once appointed, if he is insubordinate and opposes the Sultan, the latter cannot suppress or replace him without grave scandal to the Mohammedan world. It is like Henry II and Becket; it is easier to make a head of a church than to rule him afterwards. It is like the Emperors and the Popes in the Middle Ages; and as with them, sometimes the Sheik-ul-Islam joins with political officers to depose the Sultan, and his fetva, or decree, makes it legal. When Abdul Aziz was deposed, the then Sheik-ul-Islam, Khairollah Effendi, issued the fetva for it, reluctantly, for Heussein Avni Pasha forced him to do it under threat of death. As Heussein's own head was in immediate peril, he had no scruples about the Sheik-ul-Islam's. Every fetva has two questions and one answer. A case is set forth; after a brief discussion the question Olourni (To be?) and Olmazmi (Not to be?) are asked, and the answer is given as either Olour or Olmaz (To be, or Not to be). The fetva which Heussein forced the Sheik-ul-Islam to sign was something like this:--"If a Sultan should prove to be unworthy to govern his people, is it necessary to uphold him or not?" The answer was Olmaz, and Abdul Aziz was deposed. MOHAMMEDANISM AND THE INTERNAL STATE OF TURKEY.