Armenia and Her People; or, The Story of Armenia by an ArmenianFilian, George H.
History
Armenia and Her People; or, The Story of Armenia by an Armenian
Filian, George H.
Armenia; Armenian question
I shall be asked if the Mohammedans do not believe in one God,
and the same God as the Christian; and if that does not make it
a religion, and very near that of Christians. Yes, they do; and
so do the devils. That is what Mohammedanism is, the religion of
devils. Most of the Turkish conversation consists of oaths and smut. I
do not mean among the common people--theirs is nothing else--but
of the educated upper classes, their scholars, teachers, governors,
and priests. I came in contact with them for years, and I hated to
listen to them, their talk was so full of cursing and filth. You
never see the fruits of the spirit in them; only the fruits of the
flesh. They do not understand what spiritual life is; with them all
is sense,--eating and drinking, finery and lust,--lust above all,
everywhere and always, like cattle. They seem never able to forget
sex and its uses. Some people think the climate makes the Turks lazy;
it is enough on that point to say that Constantinople is almost exactly
in the same latitude as New York, and Smyrna as St. Louis. The Turkish
climate is a temperate and salubrious one, with no greater extremes of
temperature than the United States; not tropical or enervating. Nor
is it their race that makes the Turks lazy; they were not so at the
outset. It is their religion and the habits it breeds. Their minds
and bodies are enervated by the unwholesome nervous excitation of
lust, their energies further sapped by a falsehood that leaves no
room for aspiration, their vanity as a military caste in not working
takes all the spirit of manly enterprise out of them. If the climate
enervates the Turks, why does it not the Christians? In the very same
cities you find the Christians rich, enterprising, full of energy; the
Turks poor, ignorant, unambitious, and lazy. The religion makes all
the difference. Christianity teaches purity, sympathy, and industry;
Mohammedanism teaches impurity, hate, and sloth. The pure life of the
Christian conserves all the energies; the hopes of Christianity give
vigor and endurance. The promise of each for the future gives the
clue to the history of each; the Christian heaven of unity with God,
the Mohammedan heaven of a lot of street dogs and sluts.
Public-domain text, read in full here on John Shaqi.
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