Armenia, Travels and Studies (Volume 1 of 2): The Russian ProvincesLynch, H. F. B. (Harry Finnis Blosse)
History
Armenia, Travels and Studies (Volume 1 of 2): The Russian Provinces
Lynch, H. F. B. (Harry Finnis Blosse)
Armenia
terrace a few hundred feet above the bottom of the gulf, immediately
overlooking the right bank of the stream. The chasm had at this spot
a depth of some 600 to 800 feet, [91] and the elevation of the site
of the monastery above sea-level was 6394 feet. [92] Parrot, who
established his headquarters in this lonely cloister, has handed down
to us a charming illustration of the place, and a pleasant description
of the chapel, with its walled enclosure and garden and orchard,
the residence, at the time of his visit, of a single monk. Like the
church of Akhury, it commemorated a religious event in the story of
Ararat. A monk of the name of Jacob, afterwards bishop of Nisibis,
reputed to have been a contemporary and relative of St. Gregory,
was seized with the desire to convince the sceptics of the truth
of the Biblical narrative, and to assure himself of the presence of
the Ark on the summit of Ararat by the evidence of his own eyes. In
the pursuit of this purpose he made several attempts to scale the
mountain from the north-east side. On each occasion he fell asleep,
exhausted by the effort; as often as he awoke, he would find that he
had been miraculously transported to the point from which he had set
out. At length God looked with compassion upon his fruitless labours,
and sent an angel who appeared to him in his sleep. The Divine message
was to the effect that the summit was unattainable by mortal man;
but the angel deposited on his breast a fragment of the holy Ark,
as a reward for his faith and pains. [93] Beyond St. Jacob's, on the
same or eastern side of the chasm and on the edge of the precipice,
was situated a tiny shrine, built of hewn stone, at an altitude of
about 1000 feet above the monastery. [94] It stood by the side of
one of the rare springs which are found on Ararat--a well of which
the waters are still deemed to possess miraculous powers, and which
still attracts numerous pilgrims from the plains. As you followed
the gulf still further, the sides increased in steepness and the
abyss in depth, until, at a distance of about two and a half miles
from the cloister, [95] it ended in an almost perpendicular wall of
rock which towered up to the snowy cornice of the dome. Tournefort,
whose description is in other respects fantastic, has used language
to portray the aspect of the upper end of the chasm which would be
true at the present day. He speaks of the terrible appearance of the
ravine, one of those natural wonders which testify to the greatness
of the Saviour, as his Armenian companion observed. He could not help
trembling as he overlooked the precipices, and he asks his readers,
if they would form some conception of the character of the phenomenon,
to imagine one of the loftiest mountains in the world opening its
bosom to a vertical cleft. From the heights above, masses of rock
were continually falling into the abyss with a noise that inspired
fear. [96]
Public-domain text, read in full here on John Shaqi.
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