Towards the close of the third century, while Tiridates was on the throne of Armenia, the Emperor Diocletian (284-305), [147] in search of a beauteous spouse, sent artists into all parts of his empire to depict the charms of suitable candidates for the imperial embrace. Now there happened to be in Rome a convent of nuns of austere life, of which the superior was called Gaiane. Under her charge was a virgin of surpassing beauty and of royal lineage, whose name was Ripsime. The artists entered her retreat by force, committed her lineaments to their tablets, and sent the portrait with several others to their master. The emperor had no sooner gazed upon the image of the high-born virgin than he fell violently in love. No pains were spared to hurry forward the preparations for the marriage, and the wretched bride was in despair. Her vow of chastity and the hatred she felt for the persecutor of her sect encouraged her to adopt the counsels of despair. She took to flight, attended by Gaiane and a numerous company of the nuns; and after many wanderings the band arrived upon the banks of the distant Araxes, in the outskirts of the Armenian capital of Vagharshapat. There they discovered a secluded retreat in a place which served as a store for vats, the city possessing extensive vineyards. One of their number was versed in the art of the manufacture of glass objects; she made glass pearls, and their price defrayed the cost of their daily sustenance. Meanwhile the emperor had despatched messengers in every direction, and a Roman ambassador arrived at the court of the Armenian king. He was the bearer of a letter to that monarch from his master, who related how the Empire was suffering from the misdeeds of the Christians, and in particular how a beautiful virgin whom he himself had desired to marry had been abstracted by her infatuated co-sectaries and taken into the territory of his Armenian ally. The emperor begged his beloved colleague to track the party out, and, with the exception of the wondrous virgin, to put them all to death. As for the lovely fugitive, it would only be necessary to send her back; but the missive added, with an amiability truly worthy of an emperor, that the king might keep her if overcome by her charms.