Armenia, Travels and Studies (Volume 1 of 2): The Russian ProvincesLynch, H. F. B. (Harry Finnis Blosse)
History
Armenia, Travels and Studies (Volume 1 of 2): The Russian Provinces
Lynch, H. F. B. (Harry Finnis Blosse)
Armenia
A tender respect for the honour of women is a virtue of Christian
origin, which the romance of Western chivalry converted into a cult of
the fair sex. But the king of Armenia was an Oriental, a heathen and
a barbarian; nor had he been instructed in the code which precludes
the sentiment of humiliation in the vanquished where the victor is
possessed of a female form. His passion as a lover was overcome by
his fury as a thwarted despot; the virgin had fled from the palace,
but his savage emissaries were soon on her track. The unfortunate
maiden directed her steps to the retreat where the vats were stored,
and gave the alarm to her companions. All those present, excepting one
who was stricken with illness, accompanied her flight. But when they
had reached some rising ground near the road which led to Artaxata,
they were overtaken, bound with cords and put to death with great
cruelty. With Ripsime there perished thirty-two of her attendants,
while the poor nun who had been left behind presently met the same
fate. The martyrdom of Gaiane and of two companions took place on the
following day and was attended with tortures which I should shudder
to commit to paper.
Not many days after this tragedy its author was visited by the
vengeance of heaven; a demon entered his body, and, like his
prototype of Babylon, the king of Armenia was turned into an animal
eating grass. In the form of a wild boar he resisted all attempts to
confine him; and similar punishments overtook the royal family and
attendants. At length the sister of the king, by name Khosrovidukht,
beheld in the watches of night a vision. A man with a radiant face
appeared and addressed her, to the effect that the only remedy was
to send to the town of Artaxata and summon thence a prisoner named
Gregory. When she related the vision people shook their heads,
and attributed it to the incipient madness of the princess. For
Gregory, who was once an honoured servant of King Tiridates, had been
cast by the tyrant into a deep pit, on account of his profession
of Christianity, not less than fifteen years ago. Would even his
bones be forthcoming from such a place? But when several times the
vision had been repeated, and the princess renewed her insistence,
a great noble was despatched to the place where the pit was situated,
near the town of Artaxata. A rope was let down into the cavern; and,
to the astonishment of all, there emerged a human form, blackened to
the colour of coal. It was none other than St. Gregory.
Public-domain text, read in full here on John Shaqi.
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