The Armenians boast that the Gospel was preached to their ancestors by the first apostles, and that they were the first people to adopt Christianity as the religion of the State. They separate these two events by a respectable interval, for they attribute the conversion of king and people to a miracle performed by St. Gregory towards the close of the third century. We have seen that the current version of that miracle comprises a vision by which Jesus Christ becomes in effect the Founder of their cathedral church. The inference is perhaps legitimate that they hold their own Church, as an organisation, to have been established by Christ Himself; and its independence of all hierarchies, whether of the East or of the West, to be based upon the same supreme sanction. [180] We are carried back by a discussion of these claims to the very dawn of the Christian religion; and it will be wise to keep them before us as prominent landmarks to control the discursiveness of an enquiry which must also be brief. I. The apostles mentioned by Armenian writers as having carried the Gospel into Armenia are St. Bartholomew, St. Thaddeus--the son or brother of St. James--St. Simon and St. Jude. [181] Of these the two first named are alone in general repute. But the fame of St. Thaddeus reposes upon no less a title than that of having executed a commission from Jesus Christ Himself to the court of an Arsakid king of Lower Armenia or Mesopotamia, whom the Armenians claim as one of their own royal line. King Abgar of Edessa is said to have corresponded with the Saviour and to have begged Him to come to his capital and heal him of a malady. The letter is preserved which purports to contain the reply of Jesus, to the effect that after His ascension He would despatch one of the disciples. With this epistle came a portrait of the features of the Redeemer, which in subsequent times was the peculiar pride of Edessa. In due course the disciple arrived in the person of St. Thaddeus, and the king was restored to health. Monarch and people embraced the Christian faith. After the death of Abgar, which appears to have taken place at no long interval, his dominions were divided between his son and nephew. The former returned at once to the religion of his ancestors and reopened the temples of the gods. The latter, who seems to have reigned over a portion of Armenia proper, and who bore the name of Sanatruk, was visited by the apostle and embraced the faith. But fear of the Armenian nobles compelled the ruler to apostatise; the disciple was overwhelmed by the storm which he had himself aroused, and perished in the border province of Armenia on the side of Persia, in the country which receives the eastern slopes of Ararat. [182] The legend of Abgar and his correspondence has provoked the attack of modern criticism and has perished in the unequal affray. [183] But the preaching and martyrdom of St. Thaddeus at the hands of King Sanatruk are well known to one of the earliest