The measures taken by Tiridates and his statesman and mentor, Gregory, to supplant polytheism by Christianity were such as might have excited the envy of a Cæsar, and which only an Eastern despot could hope to enforce. From Vagharshapat the king proceeded down the valley to Artaxata at the head of the troops which garrisoned the capital. On the way he set fire to the temple of the god Dir, from whom he is said to have derived his name (Dirtad or gift of Dir). [213] In a graphic figure our historian likens the priests and their followers to demons; and he relates how, some on horseback, others on foot, and all fully armed, they hurried hither and thither, gesticulating and screaming, until they were put to flight. But the swarm took refuge in the temple of Anahid at Artaxata, where from the roof they discharged arrows and precipitated a hail of stones upon the advancing host. Gregory, making the sign of the Cross, ran to the gate of the edifice, which dissolved into its foundations, wreathed in flames. The dusky troop vanished like a puff of smoke from the face of the land, to Caucasus and Chaldia [214] in the north. The treasures of the temple were distributed among the needy; some of the priests were selected or accepted for the service of the Church, to which body was also allotted the confiscated land. King and minister travelled the country in all directions, preaching, [215] overthrowing temples and endowing the Church with their rich possessions. One after another the most famous sanctuaries succumbed to the royal zeal: the fane of Aramazd, father of the gods, at Ani, the modern Kemakh, the burial-place of the kings; that of Nanea, daughter of Aramazd, at Til, beyond the Western Euphrates; the temple of Mithra, son of Aramazd, at Pakharij in Terjan, and the temple of Barshamin at Tortan. A more personal delight may have thrilled the saint--if saints be capable of such emotions--as he shattered the golden statue of the goddess Anahid at Erzinjan, and watched the lofty walls of her numerous shrines sinking to the level of the ground. They were the most magnificent of all the sacred edifices in Armenia, and they were defended to the last by quite an army of dusky foes. Within the vacant enclosures was erected the sign of the Cross.