publicly denounced by the enraged prelate and forbidden to enter the church. Yusik was beaten to death under royal orders; and a similar fate befell the saintly bishop of Astishat, who, although a Syrian and not a member of the family of St. Gregory, was summoned by king and nobles to fill the vacancy in the Chair. We are told that King Tiran lived on friendly terms with Persia; however this may be, he contrived to fall into the hands of these powerful neighbours, who put out his eyes and led him to the feet of their master. A deputation of the great barons was forthwith despatched to Constantinople in order to obtain succour from the emperor. Before their return a Persian army was let loose upon Armenia, and those of the inhabitants of every rank who were able to make good their escape took refuge upon Greek territory. The arrival of imperial troops--it is said with the emperor at their head--was shortly followed by a decisive victory and the capture of the harem of the Persian king. That potentate was summoned to restore Tiran to his native country; but, upon the refusal of his blind prisoner to undertake the office, the son of Tiran, Arshak, was placed upon the throne. Two occurrences in the reign of this prince, as it is described by Faustus, may be identified with known events. The one is his connection with the great massacre of Christians in Persia which took place during the reign of Shapur. [241] Our historian attributes the wrath of the Persian monarch to the monstrous perfidy of the Christian sovereign of Armenia. The other is the conclusion of a treaty between the Roman and Persian empires, of which a provision was the engagement on the part of the former power not to offer any assistance to Arshak. These terms are familiar to us from other sources as having been wrung from the commander of the luckless Roman army after the death of Julian. [242]