mood of greater amiability, he suggested that the sovereign might continue to reside in his city if he would entrust its management into the hands of the katholikos. The rejection of this kind proposal was shortly followed by the outbreak of a malady, which decimated the inhabitants. The king was constrained to sue for pardon from the saint and to disband his colony. The quarrel broke out anew when the inveterate profligate shed the blood of a subject and espoused his beautiful wife. Nerses left the court and did not return. Arshak, in open defiance, appointed a katholikos in his stead--a certain Chunak, who was nothing better than one of his minions. He could not hope that his action might be endorsed at Cæsarea; so he summoned all the bishops of his own country and bade them consecrate the object of his choice. Only two could be persuaded to perform the ceremony; and these were perhaps pensioners of the king. [246] The full activity of the lawful pontiff was not resumed until after the calamity which resulted in the bondage of his old enemy and the seclusion of Arshak in the castle of oblivion. The accession of Pap was attended by the presentation of a solemn petition, in which sovereign and nation craved the assistance of their true pastor. Nerses devoted his energies to the restoration of the churches which had been destroyed by Shapur. But the son of Arshak was quite as licentious, although less capable than his father; and he is said to have added to the sum of the delinquencies of his predecessor the habitual practice of unspeakable vice. The monster was forbidden entry even into the porch of the church; and he retaliated by poisoning the katholikos with a cup of peace which, in token of repentance, he tendered with his own hand. The death of Nerses, which occurred not later than the year 374, [247] marks an epoch in the history of the Church.