Armenia, Travels and Studies (Volume 2 of 2): The Turkish ProvincesLynch, H. F. B. (Harry Finnis Blosse)
History
Armenia, Travels and Studies (Volume 2 of 2): The Turkish Provinces
Lynch, H. F. B. (Harry Finnis Blosse)
Armenia
While one is walking through the gardens, paying visits to the
various schools, the attention will often be distracted to the very
interesting churches, of a type which I have not seen in any other
Armenian town. It might not be inappropriate to call them log churches,
although the outer walls are built of stone. The oldest is no doubt
that of Haykavank, situated in the quarter of the same name. I was
unable to ascertain its age. But it represents a transition form
from the usual stone edifice to the style of the other four churches
in the gardens, in which the columns of the nave, the roofs and the
interior fittings are exclusively of wood. The exteriors of all are
featureless and plain. In Haykavank the nave is separated from the
aisles by four stone piers as well as by sixteen wooden shafts,
eight on each side. The face of the daïs supporting the altar is
also of stone. Light is thrown upon the interior through three
box-shaped structures in the roof, each containing four windows
(Fig. 128). The shafts are in every church mere trunks of trees with
the bark lopped off them; and at the west end, seen in the background
of my illustration, will always be situated a wooden gallery for
the women. The floors are carpeted. The most attractive of the five
is Norashen, remarkable for its two octagonal domes in wood. The
largest is Arakh, with a length inside of 135 feet and a breadth
of a little over 56 feet. It appears to have been built as late as
1884 on the site of a smaller edifice. Nor is Norashen said to have
been constructed more than about fifty years ago. It is remarkable
that of these five churches of the gardens--the remainder are known
respectively as Hankusner and Yakob--all, with the exception of the
last, are dedicated to the Virgin. The same may be said of two out
of six in the walled town. The fact would seem to point to something
approaching a cult of the Virgin, though plainly not for the reason
for which, according to Voltaire, she was worshipped in old France.
Public-domain text, read in full here on John Shaqi.
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