The site of the monastery is a dip or pass upon the outline of gentle hills which stretch from the more southerly slopes of the mountain to confine the plain upon the south (Fig. 136). From its windows only a vista of the lake is obtained. The church consists of a larger pronaos with the usual conical dome, communicating on the east by a richly moulded and spacious doorway with a chapel or sanctuary. [111] The interior of this chapel recalls features in St. Ripsime at Edgmiatsin. It has four apses or recesses, one on each wall, separated from one another by deep niches. The whole is surmounted by a conical dome (Fig. 137). In the floor of the pronaos are seen three stone slabs with inscriptions. They cover the remains of King Senekerim, of the Armenian mediæval dynasty, his queen Khoshkhosh and the Katholikos Petros. The frame of an altar erected upon the site of these slabs has been stripped of all its ornaments. This act appears to have been committed by the Hayrik, and out of anger against Senekerim. [112] The mild features of Daniel Vardapet contracted as we spoke of that monarch; and he assured me with some vehemence that he would dig out his bones and cast them on the rocks were it not for his title of king of Armenia. The chapel of Yedi Kilisa is most interesting to the student of architecture, and is no doubt a work of considerable antiquity. A ruined chapel on the south of the building contains a much-effaced inscription to the effect that it was constructed by the lady Khoshkhosh, daughter of Gagik and queen of Senekerim. [113] CHAPTER V FROM VAN TO BITLIS