The place seems to have borne the earlier appellation of Baghesh, and to have belonged to the Armenian province of Beznuni. [136] Local tradition ascribes the origin of the castle to the campaigns of Alexander--a persistent belief which has no foundation upon any known facts. A laughable story is gravely related in this connection. The King of Macedon was impressed by the advantages of the site as he journeyed past it at the head of his army. Detaching one of his generals who was called Lais, or Lis, he ordered him to erect a stronghold at the junction of the two streams and to endeavour to complete it against the return of the royal forces. The general executed these commands to the very letter; and when the King retraced his steps to the valley which had excited his admiration, he found it defended against his entry by a formidable fortress. After in vain employing all the arts known to the besiegers of his day, he contrived to possess himself of the person of his revolted subject. When that rebel was introduced to the royal presence, he defended his action against the vehement reproaches of his master in the following brief speech. "My lord ordered me to build him a strong castle, the strongest which should yet have been constructed. How could I better convince my lord of the obedience of his servant than by successfully resisting in that castle the greatest warrior of the world?" Alexander was pleased by the words, but playfully observed in the Persian language that Lis was a very naughty man, bad Lis. The epithet adhered to the name of the general and survives in that of the town to the present day. This is a good example of an Oriental yarn. The connection of Bitlis with Alexander is probably apocryphal; but the number of Greek coins that are dug up and offered for sale to the traveller argue the extension of the later Hellenic culture into the recesses of this distant valley. During my stay at Akhlat in the course of my second journey several of these pieces in silver, derived from Bitlis and the neighbourhood, were brought into my tent. One of them, a coin of Antiochus the Sixth of Syria, lies before me as I write. Greek inscriptions, perhaps of the Roman period, are said to be forthcoming in the vicinity. But such hearsay should be received with considerable caution; and the same remark will apply to the statement made to Shiel by an aged native that there had existed an inscription on the wall of the castle ascribing its foundation to a date 300 years before the prophet Mohammed. [137] The Arabic writings seen on the ruins, but unfortunately not copied or translated by modern travellers, have most likely, almost without exception, disappeared.