Descending from the platform, we endeavour to trace the line of the walls, which enclosed a considerable area on the east of the citadel, and were brought down into the ravine. The result of our labours is shown on the plan. The round tower, already mentioned, which has an inside diameter of fifteen paces, evidently stood at one of the angles of the line of walls. Just outside, and on the east of this line of fortifications is situated a little mosque, in pink volcanic stone, and by its side a tomb (No. 8). This kumbet differs in style from all its fellows, the circular structure, which is supported by the usual form of pedestal, being open upon the side that faces away from the wall of the mosque. On that side the conical roof rests on ten short columns, with honeycomb capitals. These columns rise from the lower portion of the drum, which is richly decorated. Above them, and below the roof, runs a frieze with an inscription. In the side opposite the wall of the mosque is an aperture or entrance, set within a recess with honeycomb ornament. The interior of the tomb has a diameter of fifteen and a half feet. [239] The inscription, which is the longest of all these personal records, and, indeed, usurps the position which in the remaining mausolea is reserved for verses from the Koran, may be briefly summarised as follows. It is in Arabic prose. "This tomb preserves the remains of the great and laudable king, honoured among the sultans of the world for his valour in war, and for his zeal in the propagation of the Faith--Mubariz-ud-Din, Bayindar Bey, son of the late Rustem Bey. Under the auspices of his royal banner were vindicated the rights of sovereignty and the ordering of government. During his life he triumphed over his enemies with the aid of his victorious armies. He died in A.H. 886 (A.D. 1481). Here also was buried Zen Mohammed, his son, who died in A.H. 894." The inscription upon the mosque refers to the same personage, as having erected it. But Bayindar is styled "the ransomed emperor" and "the master of the sword and of the pen, the author of the book Majmu-ul-Makarim." Having visited these meagre relics on either cliff of the volcanic valley, we descend to the western ravine. The stream is flowing beneath the deep shade of trees, and prattling over ledges of rock. This portion of the ravine is termed Takht-i-Suleyman, or Solomon's throne, from the appearance of the lofty platform which it skirts. Just north of the citadel the valley narrows, and becomes a deep gorge. We make our way along the side of the cleft. It was once spanned by the single arch of a stone bridge. A little distance further, the stream from Kulaxis joins our stream, coming in on the left bank through a ravine and by a cascade. Pursuing our course up the glen, for the space of half-an-hour from the confluence, we reach the Armenian village of Madavantz.