[14] Lynch 2:65. [15] Lynch, Armenia, chapter entitled "Van." [16] Raffi, article in Boyadjian's Armenian Legends and Poetry, p. 125. [17] Lynch, chapter on Van. [18] Moses of Khorene 2:69. [19] Ibid. [20] Lynch 2:65. [21] Moses of Khorene 2:68, 69. [22] St. Martin 1:285. [23] Raffi p. 129. Abeghian pp. 49, 50. [24] Moses of Khorene 2:76. Translation from Moses, Boyadjian p. 10. Mar Apas Catina 1:40. [25] Mar Apas Catina 1:41. Moses of Khorene p. 76. Moses of Khorene, called the Herodotus of Armenia, has written the best known history of the Armenian people. The work has been translated into Latin, Italian, French, German, and Russian. Moses lived in the fifth century, two centuries after the conversion of the nation to Christianity. He belonged to the second order of translators in the school of St. Sahag and St. Mesrob, and was sent to Syria, Egypt, Greece, and Rome in order to complete his studies. Upon returning to his country he found everything in disorder. St. Sahag and St. Mesrob were dead, the king had been overthrown, and he chose the life of solitude. Sometime later he was chosen bishop and requested by an Armenian prince, Sahag Bagratide, to write a history of his country, which task he took up with great enthusiasm. The translation of Mar Apas Catina was his only source for Armenian ancient history. He carefully differentiates hearsay from fact, never fails to stamp a fable or legend as such, and generally quotes his authorities where he has them. Considering the limitation of his materials, and the time in which he wrote, Moses wrote a really remarkable book, although the verdicts of a few critics have been unfavorable. [26] Raffi p. 129. [27] Lidgett, An Ancient People. St. Martin 1:409. Mar Apas Catina p. 41. [28] The influence of Greek culture is chiefly indicated by the fact that the pagan divinities were Greek and that many temples were erected to these gods and goddesses all over the country. (Agathange, Histoire du Règne de Tiridate. Langlois 1:164-70.) Secondly, there were formed by St. Sahag and St. Mesrob in the fifth century after the conversion of the nation to Christianity, schools of translators, who studied in Greece, Egypt, and Rome and whose chief works were translations from the Greek. With the conversion (301) came the necessity for a written language, the characters of which were invented by St. Mesrob in 404. Thereupon were organized the schools of translators whose chief study of necessity was Greek, and whose translations and original works have given to the fifth century the title of "Golden Age of Armenian Literature." (Langlois 1:xxi-xxvi, 2:vii.) [29] St. Martin 1:288, 289. Mar Apas Catina 1:41. Moses of Khorene 2:81. [30] Ibid. [31] Gibbon, Decline and Fall of the Roman Empire 3:393. Moses of Khorene 2:155. [32] Ibid. pp. 88, 89. [33] St. Martin 1:291. Moses of Khorene p. 88. [34] Raffi p. 126.