"Khatchahankist," meaning literally, "repose of the cross," is the second of the four church ceremonies I shall describe. The ceremony might better be named "the Blessing of the Water," for that is what it really consists of. In the towns of Turkey the churches devote one day each week to the performance of this rite, but in other churches it occurs at the end of a special mass, as for example on Ascension Day, or on the commemoration day of St. Gregory. [157] There is always a very great gathering on this occasion largely because of the various superstitions connected with it. A large silver bowl of water is brought and placed on a stand at the foot of the altar, after which the officiating priest comes forward with relics of the Holy Cross, of the saints, or a simple silver cross in his hand. The more frequently used relics are those of St. Gregory the Illuminator, St. John the Baptist, St. James of Nisibis, or St. George the Martyr. The priest reads prayers over the water, which are answered by the chants from the choir, after which he dips the relic or the cross into the water three times, finally making the sign of the cross over the bowl. The Lord's prayer is repeated, after which a ladle is placed on one side of the vessel, while the priest kneels on the other, cross or relic in hand. Now the people crowd about, cross their faces and kiss the cross, and then take up the ladle to drink of the water thus blessed especially for drinking purposes. It is used also for ablutions, for popular belief endows the sacred liquid with curative power.