Some of the prayers that are repeated and the texts that are read during this ceremony are well worth noting, for they illustrate the candid interest of all participating. After the reading of the texts, the deacon repeats the following proclamation: "Let us pray unto God who loveth mankind and hath given for hope and refuge his victorious holy cross, which is armor invincible against the inworkings of Satan, to the end that whatsoever it touches, this water and all creatures. He shall through the same vouchsafe both healing and mercy." The priest then prays: "Bless, O Lord, this water, and hallow it with thy holy cross, in order that the flocks and sheep which may approach and drink of the same, may derive therefrom freedom from disease and sterility; for from them we select sacrifices of fragrant sweetness and offer them as victims to thyself." And again the priest prays: "Bless, O Lord, this water with the life-giving powers of the cross that everyone who shall drink thereof may derive therefrom a medicine of soul and body, and a health from the diseases which afflict him." Again: "Bless, O Lord, this water with thy holy cross, that it may impart to the fields where it is sprinkled profitable harvests, and that all plants and herbs may be more than ever increased in fruitfulness." [158] The cross is then passed three times over the water with the words, "Let this water be blessed and hallowed in the name of the Father, and of the Son, and of the Holy Spirit, Amen." This is followed by a short proclamation by the deacon and a closing prayer by the priest, after which the assembled people receive of the magic water as above described. This frank personal interest is characteristic of many of the church ceremonies. For example in the sacrament of holy communion, incense is offered with the prayer, "Do thou in its stead send upon us the graces and gifts of thine Holy Spirit." [159]