The bride must ride to church on horseback, and having arrived she
is dismounted, and later remounted without touching her feet to the
ground, which rather cumbersome performance is accomplished through
the help of a brother or relative, who also rides the bride's steed
while the ceremony takes place within, for the horse is not to
be left riderless. The procession to the church is accompanied by
musicians. Before the rail which separates the choir from the body
of the church, two wooden chairs are placed, upon which the couple
sit down while the people present kneel on the mats covering the
floor. When the time comes for the blessing of the priest, the couple
arise, step inside the choir space, and stand facing each other between
the high altar and two witnesses, their foreheads touching. In this
position they receive the sacrament of matrimony, answering in the
affirmative the questions of the priest regarding their duties to
each other and to their children. Of the bride is demanded perfect
faithfulness to conjugal duties, entire obedience to the husband
of whom care, patience, wisdom, and love are required. The priest,
taking the right hand of the bride and placing it in the hand of
the bridegroom, says, "According to the divine order God gave to our
ancestors, I give thee now this wife in subjection. Wilt thou be her
master?" "Through the help of God I will," answers the bridegroom. The
priest then asks the woman, "Wilt thou be obedient to him?" to which
is answered, "I am obedient according to the order of God." These
questions are repeated and replied to thrice, in evident implicit
belief that once would not be sufficient. Finally, the priest ties
to each of their heads a cord and cross, which is again removed by
him late at night in the home with special ceremony, and it is only
after this performance that the couple may enter the nuptial chamber.
Public-domain text, read in full here on John Shaqi.
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