Armenian literature; Armenian literature -- History and criticism
Some laughed at her and said,
“With your spindle legs, you want to become a tree, O bird, with a
mind capacious as the sea.” The lark replied, “I am doing what I
can.”
At the end of the eleventh century, chronicles and histories were
written in ancient Armenian (Grabar), but there was also a language of
the people, in which books for popular use, such as collections of
medical recipes, began to be written at this period, as well as songs.
When the country again lost its independence many migrations took
place. It was not only peasants and citizens who migrated; some of the
nobles also sought more secure dwelling places in mountainous
districts. The majority of these settled in the region of the Taurus
Mountains, and there the emigrants multiplied to such an extent that
they equalled the Greeks in number. In their new home they built many
churches and abbeys, where they educated the boys of the settlement.
Soon they established a number of villages and small towns, and the
princes set up fortresses. The Byzantine emperors rather encouraged
this progress, as they thought that the existence of small
buffer-states on their frontier would serve as a barrier against the
attacks of Mohammedan countries. One of these princes, Rubin by name,
established himself there in 1080. He chose an impregnable stronghold,
and the Armenians of the neighbourhood came and put themselves under
his protection. Other Armenian princes, settled in the surrounding
districts, adopted him as their chief. Having concentrated and
strengthened his power, he ruled his little realm—which was called,
after him, the Rubinian Principality—with great wisdom for fifteen
years. He was succeeded by his son, Constantine, in 1095. Constantine
extended his dominions by taking some almost impregnable fortresses
from the Greeks. During his reign many Europeans began to come, with
their armies, to the East. They wore the badge of the cross on their
arms, and were therefore called “Crusaders.” They cleared Palestine
and Syria of Mohammedans and set up new Christian principalities in
those countries. The Armenians called these strangers “Latins”
because they were all Catholics of the Roman Church. Constantine
rendered great services to the Crusaders by furnishing them with
guides, providing them with provisions, etc., and the European princes,
as an acknowledgment, conferred on him the title of “marquis.”
Public-domain text, read in full here on John Shaqi.
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