Arminell: A Social Romance, Vol. 1Baring-Gould, S. (Sabine)
General
Arminell: A Social Romance, Vol. 1
Baring-Gould, S. (Sabine)
English fiction -- 19th century
humanity, without title, and land, and a seat in the Upper House,
and—and without manganese.”
“If it had been so—”
“If it had been so, then I could have enjoyed life, stuck at home, and
seen more of you, and Arminell, and dear little Giles, and then—why
then, I would have had no enemies.”
Lord Lamerton had reseated himself when he began to talk of Matthew
Hopkins, the witch-finder. Now he stood up again.
“Julia,” he said, “those Douglas pines had made noble shoots—it is a
pity. I shall go to bed, and dream, if I can, that I am lying in clover
and not over a bunch of manganese.”
CHAPTER XIV.
MR. JAMES WELSH.
Mrs. Saltren had informed Arminell that she had a brother who was a
gentleman. The term “gentleman” is derived from the Latin _gens_, and
signifies a member of a patrician family. But this is not the
signification now given it in the vernacular. On the tongue of the
people, a gentleman and a lady are those who do no manual labour. A man
informs you that he will be a gentleman on a bank-holiday, because he
will lounge about with his hands in his pockets, and an old woman who
has weeded turnips at ninepence a day becomes a lady when rheumatism
invades her limbs, and sends her to the union.
Mr. James Welsh, the brother of Mrs. Saltren, was a gentleman in this,
that he belonged to a _gens_, a class not ancient or aristocratic, but
modern, and one that has obtained considerable influence, wields much
power and is likely to become dominant—we mean that of the professional
journalist and politician. He was a gentleman also in this, that he did
no hard manual labour, but few men worked harder than he, but then he
dirtied his hands with ink only.
Along the coasts of Scotland and Sweden are terraces raised high above
the sea-level, which are pronounced by geologists to be ancient beaches.
At one time the waves washed where now sheep graze, and deposited
sea-weed and shells where now grow heather and harebells. There are
these raised sea-beaches in man, to which conscience at one time
reached, where it formed a barrier, and whence it has retreated. But we
are wrong in speaking of the retreat of the sea, for actually the level
of the ocean is permanent, it is the land which rises, and as it rises
leaves the sea below. And so perhaps it is with us. We lift ourselves
above old convictions, scruples, principles, and the sometimes sleeping,
sometimes tossing sea of conscience no longer touches those points they
once fretted. Do we congratulate ourselves on this elevation? Perhaps
so, and yet few of us can contemplate the raised beaches left in our
hearts by the retiring waves of conscience without a sigh, and a doubt.
Public-domain text, read in full here on John Shaqi.
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