Arminell: A Social Romance, Vol. 3Baring-Gould, S. (Sabine)
General
Arminell: A Social Romance, Vol. 3
Baring-Gould, S. (Sabine)
English fiction -- 19th century
“I will say good-bye,” said her ladyship, “no doubt for ever. After what
has passed it is as well that we should never meet again. I am glad that
you have called. I am glad that I have received you. I shall think of
you henceforth more kindly, in the light of one who, having done wrong,
devotes the rest of his life to striving to do his duty. Mr. Saltren,
our feelings must not be allowed to guide us, but principle.”
Giles Inglett Saltren walked home much depressed, and yet content that
he had seen Lady Lamerton; depressed because he had seen her and Giles
for the last time, and content because he had done right in seeking the
interview.
He felt now that he had thrown away an opportunity of in some little way
repaying Lady Lamerton for the kindness shown him. But for his mistake
he might at this time have rendered her valuable aid, such as, in a time
of confusion consequent on the fall of the main pillar of a house, must
always occur. He might have been of use to her in a thousand little
ways, knowing as he did the ramifications of life in the great house; of
use also now with the boy in giving vent to his fresh and pliable
character.
A remarkable difference is found to exist between the stages of
development in the physical and moral natures. The insect passes through
three degrees, the larva, the pupa, and imago, the last phase being the
noblest, and the middle the most torpid of the three conditions. With
man and woman physically it is different. The childhood indeed
corresponds to the grub stage, but this is immediately followed by the
butterfly condition, and that of cessation of energies and deterioration
of beauty follows as the third period. In psychical development,
however, man follows the same course as the insect. After the first
voracious acquisitive period of growth, comes the pupa condition, when
the human conscience, glutted with as much knowledge and experience as
it deems sufficient, encases itself in a chrysalis of conceit, and falls
asleep in self-sufficiency. Then, after a period of comatosity, comes a
shock of awakening life, the breath of a new spirit passes over the
earth, the sun smites with provocative ray, and the sleeping soul
stretches itself, and suddenly finds its case too strait for it. Then
that horny hide of self-conceit is riven from top to bottom, and falls
away, and at length the true, the perfect spiritual character comes
forth, flutters its wings for a moment, gains fresh courage and expands
them. It is indeed true that some insects never escape out of their
chrysalis, and some birds stifle in their shells through lack of force
to rive the encasing bound. And it is also true that there are men and
women who to the last remain hide-bound in their self-esteem; and the
moral sense, the spiritual force, the power of development becomes
extinct in them.
Public-domain text, read in full here on John Shaqi.
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