Arminell: A Social Romance, Vol. 3Baring-Gould, S. (Sabine)
General
Arminell: A Social Romance, Vol. 3
Baring-Gould, S. (Sabine)
English fiction -- 19th century
The author of this novel was involved many years ago in an amateur
performance of “Macbeth,” but the sole part he took in the tragedy was
to sit in the midst of the witches’ cauldron, and ignite the several
coloured fires which were destined to flame, as scale of dragon, tooth
of wolf, liver of blaspheming Jew, were cast in. But when, to Locke’s
lovely music, the imps and witches danced around the vessel, then it was
his function to explode a so-called flower-pot, which is a roaring,
spirting composition of fire-work. Unfortunately, at the first chorus
and circular dance, the blazing flower-pot tumbled back upon the author,
concealed within the depths of the cauldron, and, to save himself from
an _auto-da-fé_ end, he enveloped the flower-pot in a rug, and screwed
it up tight and sat on it. So the scene ended, and, believing that the
fire-work was completely extinguished, he then unfolded the rug. No
sooner, however, did the air reach the smothered fire-work, than it
bounced, and roared, and blazed with doubled vigour. It threw out
sheaths of flame, it shot off Roman candles, it ejected a score of
crackers, and filled the entire stage with smoke, and very nearly burnt
down the theatre.
Saltren dreaded something of this sort happening now. The fire-work of
scandal had, indeed, been muffled up and smothered, when first it began
to fizz; but—who could tell?—if it got air again, even through a
pin-hole, it would burst into furious conflagration and defy all efforts
made to suppress it.
The writer of this story takes this occasion of apologising—if apology
be necessary—for the introduction, on more than one occasion, of his own
adventures, his own opinions, and, if you will it, his own prejudices
into the course of his narrative. He will be told that the author should
disappear as a personality, just as the actor merges his individuality
in that of the character he represents. He must treat himself as a
flower-pot and wrap himself up in the _garde-robe_ of his _dramatis
personæ_. I might, of course, have told that story of the flower-pot in
the cauldron as having happened to Jingles at Orleigh, but then I could
never have told that story again at a dinner-party, for my guest, next
but one, would say, “Ah! that happened to my brother, or to my uncle, or
to an intimate friend;” and how can I deny that Jingles did not stand in
one of these relations to him?
Public-domain text, read in full here on John Shaqi.
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