Oh, Duty! must I cling to thy apron-strings here and now, enjoyin' as I do poor health and in another woman's room? For reply, them strings dangled down lower yet, and I had to reach up the arms of my sperit and gently but firmly grip holt on 'em and stiddy myself on 'em whilst I tackled him on the subject of monopolies, having some hopes I could convert him and make him give 'em up then and there and turn round and be on the Lord's side. And bein' so dretful anxious to convince him, I begun some as the M. E. ministers sometimes do in a low, still voice, gradually risin' higher and deeper and more earnest. I told him my idees of trusts and monopolies and what a danger I thought they wuz to individual and national life. And I described the feelin's I felt to see such droves of poor people out of work and starvin' for the necessaries of life, whilst a few wuz pilin' up enormous and onneeded wealth, and I sez: "Mr. Astofeller, what good does it do to heap up such a lot of money jest to think you own it and hide it from the tax collector? And bring up your daughters to luxury and foolish display, their gole being to give you a titled son-in-law who will bend down toward you from his eminence jest fur enough to reach your pockets, and if you refuse to have them emptied too many times you will anon or oftener have your daughter returned to you, her beauty eat up by sorrow, her ears tinglin' and heart burnin' with experiences a poor girl would never know. And bring up your sons to idleness and temptation, when you know, Mr. Astofeller, that it is Earnest Toil, wise-headed, hard-handed step-ma, that goads her sons on to labor and success. And it is not, as a rule, the sons of millionaires who are our great men. It is the sons of Labor and Privation that hold the prizes of life to-day and will to-morrow." And sez I, reasonable: "What is the use, Mr. Astofeller, of so much money, anyway? You can't ride in but one buggy at a time, or wear more than one coat and vest, or sleep on more than one bed and three pillers at the outside, or eat more than three meals a day with any comfort, so why not let poorer folks have a chance to eat one meal a day--lots of 'em would be tickled to death to. "Our Lord said: 'Take no thought for the morrow what ye shall eat or what ye shall drink;' and He must have meant that the time wuz comin' when juster laws should prevail, when Mammon should yield to Mercy and plunder changed to plenty for all and no burden of riches for any. The Bible sez that in those days when the pure influence of Jesus still rested on his disciples that they had everything in common." Sez Mr. Astofeller, "Start ten men out rich Monday morning, and nine of them would be poor Saturday night, and the tenth one would own the money of all the rest."