Arrows of the Chace, vol. 2/2: being a collection of scattered letters published chiefly in the daily newspapers 1840-1880Ruskin, John
History
Arrows of the Chace, vol. 2/2: being a collection of scattered letters published chiefly in the daily newspapers 1840-1880
Ruskin, John
Authors, English -- 19th century -- Correspondence; Letters to the editor -- Great Britain; Ruskin, John, 1819-1900 -- Correspondence
6. Dress-making.--Substantial dress, of standard material and kind,
strong shoes, and stout bedding, to be manufactured for the poor, so as
to render it unnecessary for them, unless by extremity of improvidence,
to wear cast clothes, or be without sufficiency of clothing.
7. Works of Art.--Schools to be established on thoroughly sound
principles of manufacture and use of materials, and with simple and,
for given periods, unalterable modes of work; first in pottery, and
embracing gradually metal work, sculpture, and decorative painting;
the two points insisted upon, in distinction from ordinary commercial
establishments, being perfectness of material to the utmost attainable
degree; and the production of everything by hand-work, for the special
purpose of developing personal power and skill in the workman.
The two last departments, and some subordinate branches of the others,
would include the service of women and children.
FOOTNOTES:
[126] There were two editions of this pamphlet. The first was entitled
"First Notes on the General Principles of Employment for the Destitute
and Criminal Classes. By John Ruskin, A.M. For private circulation
only. 1868" (pp. 11, including the title-page. London: Strangeways &
Walden, printers, Castle Street, Leicester Square). Mr. Ruskin enclosed
the second edition to the _Daily Telegraph_, where almost the whole of
the pamphlet was reprinted. The differences between the two editions
consisted only in one or two additions in the second (see below, pages
197 and 202, notes).
[127] The reform bill of 1867. The late parliament had been dissolved
on November 11, and the new one had just sat (December 10, 1868).
[128] The _Daily Telegraph_ reprinted the pamphlet from this point to
the end.
[129] In order fully to utilize this natural power, we only require
machinery to turn the variable into a constant velocity--no
insurmountable difficulty.[131]
[130] Here the first edition of the pamphlet ends; the remaining
sentences being contained in the second edition only.
[131] This note was not contained in the first edition of the pamphlet,
and was not reprinted by the _Daily Telegraph_.
[From "The Y. M. A. Magazine," conducted by the Young Men's
Association, Clapham Congregational Church. September, 1879. Vol. iii.,
No. 12, p. 242.]
_BLINDNESS AND SIGHT._[132]
BRANTWOOD, CONISTON, LANCASHIRE,
_18th July_, 1879.
MY DEAR SIR: The reason I never answered was--I now find--the
difficulty of explaining my fixed principle never to join in any
invalid charities. All the foolish world is ready to help in _them_;
and will spend large incomes in trying to make idiots think, and the
blind read, but will leave the noblest intellects to go to the Devil,
and the brightest eyes to remain spiritually blind forever! All _my_
work is to help those who _have_ eyes and see not.
Ever faithfully yours, J. RUSKIN.
THOS. POCOCK, ESQ.
Public-domain text, read in full here on John Shaqi.
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