Arrows of the Chace, vol. 2/2: being a collection of scattered letters published chiefly in the daily newspapers 1840-1880Ruskin, John
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Arrows of the Chace, vol. 2/2: being a collection of scattered letters published chiefly in the daily newspapers 1840-1880
Ruskin, John
Authors, English -- 19th century -- Correspondence; Letters to the editor -- Great Britain; Ruskin, John, 1819-1900 -- Correspondence
Ever, my dear Sir, very faithfully yours,
JOHN RUSKIN.
[From "New Year's Address," etc. (as above), 1878.]
_A PAGAN MESSAGE._
HERNE HILL, LONDON, S.E.
_19 Dec._ 1877.
MY DEAR SIR: I am sure you know as well as I that the best message for
any of your young men who really are trying to read their Bibles is
whatever they first chance to read on whatever morning.
But here's a Pagan message for them, which will be a grandly harmonized
bass for whatever words they get on the New Year.
Inter spem curamque, timores et inter iras,
_Omnem_ crede diem tibi diluxisse supremum.[138]
("Amid hope and sorrow, amid fear and wrath, believe _every_ day that
has dawned on thee to be thy last.")
Ever faithfully yours,
JOHN RUSKIN.
FOOTNOTES:
[138] Horace, Epistles, i. 4. 12.
[From "The Science of Life."]
_THE FOUNDATIONS OF CHIVALRY._[139]
VENICE, _February 8th_, 1877.
MY DEAR----: This is a nobly done piece of work of yours--a fireman's
duty in fire of hell; and I would fain help you in all I could, but
my way of going at the thing would be from the top down--putting the
fire out with the sun, not with vain sprinklings. People would say
I wasn't practical, as usual of course; but it seems to me the last
thing one should do in the business is to play Lord Angelo, and set
bar and door to deluge. Not but I should sift the windows of our
Oxford printsellers, if I had my full way in my Art Professorship;
but I can't say the tenth part of what I would. I'm in the very gist
and main effort of quite other work, and can't get my mind turned to
this rightly, for this, in the heart of it, involves--well, to say the
whole range of moral philosophy, is nothing; this, in the heart of it,
one can't touch unless one knew the moral philosophy of angels also,
and what that means, "but are as the angels in heaven." For indeed
there is no true conqueror of Lust but Love; and in this beautifully
scientific day of the British nation, in which you have no God to love
any more, but only an omnipotent coagulation of copulation: in which
you have no Law nor King to love any more, but only a competition
and a constitution, and the oil of anointing for king and priest
used to grease your iron wheels down hill: when you have no country
to love any more, but "patriotism is nationally what selfishness is
individually,"[140] such the eternally-damned modern view of the
matter--the moral syphilis of the entire national blood: and, finally,
when you have no true bride and groom to love each other any more, but
a girl looking out for a carriage and a man for a position, what have
you left on earth to take pleasure in, except theft and adultery?
Public-domain text, read in full here on John Shaqi.
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