Arrows of the Chace, vol. 2/2: being a collection of scattered letters published chiefly in the daily newspapers 1840-1880Ruskin, John
History
Arrows of the Chace, vol. 2/2: being a collection of scattered letters published chiefly in the daily newspapers 1840-1880
Ruskin, John
Authors, English -- 19th century -- Correspondence; Letters to the editor -- Great Britain; Ruskin, John, 1819-1900 -- Correspondence
[161] This and the next letter were written in answer to Mr. Furnivall,
who, upon being questioned what appearance in the clouds was intended
by the word "fret" in the above passage, referred the point to Mr.
Ruskin, whose answers were subsequently read at the forty-fifth meeting
of the Society, Oct. 11, 1878.
[162] In modern English "chasing" has got confused with it, but it
should be separated again.
_NOTES ON A WORD IN SHAKESPEARE._
II.
EDINBURGH, _29th Sept._, 1878.
DEAR FURNIVALL: Your kind letter comes to me here, and I must answer on
this paper, for, if that bit of note is really of any use to you, you
must please add this word or two more in printing, as it wouldn't do
to let it be such a mere fret on the vault of its subject. You say not
one man in 150 knows what the line means: my dear Furnivall, not one
man in 15,000, in the 19th century, knows, or ever can know, what _any_
line--or any _word_ means, used by a great writer. For most words stand
for things that are seen, or things that are thought of; and in the
19th century there is certainly not one man in 15,000 who ever looks
at anything, and not one in 15,000,000 capable of a thought. Take the
intelligence of this word in this line for example--the root of the
whole matter is, first, that the reader should have seen what he has
often heard of, but probably not seen twice in his life--"Daybreak."
Next, it is needful he should think what "break" means in that
word--what is broken, namely, and by what. That is to say, the cloud of
night is Broken up, as a city is broken up (Jerusalem, when Zedekiah
fled), as a school breaks up, as a constitution, or a ship, is broken
up; in every case with a not inconsiderable change of idea and addition
to the central word. This breaking up is done by the Day, which
breaks--_out_, as a man breaks, or bursts _out_, from his restraint in
a passion; breaks _down_ in tears; or breaks _in_, as from heaven to
earth--with a breach in the cloud-wall of it; or breaks _out_, with a
sense of _outward_--as the sun--out and out, farther and farther, after
rain. Well; next, the thing that the day breaks up is partly a garment,
_rent_, more than broken; a _mantle_, the day itself "in russet mantle
clad"--the blanket of the dark, _torn_ to be peeped through--whereon
instantly you get into a whole host of new ideas; _fretting_ as a moth
_frets_ a garment; unravelling at the edge, afterwards;--thence you
get into _fringe_, which is an entirely double word, meaning partly a
thing that guards, and partly a thing that is worn away on the ground;
the French _Frange_ has, I believe, a reminiscence of φρασσω in it--our
"fringe" runs partly toward _frico_ and friction--both are essentially
connected with _frango_, and the fringe of "breakers" at the shores of
all seas, and the breaking of the ripples and foam all over them--but
this is wholly different in a northern mind, which has only seen the sea
Public-domain text, read in full here on John Shaqi.
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