These are the facts. The laborious poor produce "the means of life" by their labor. Rich persons possess themselves by various expedients of a right to dispense these "means of life," and keeping as much means as they want of it for themselves, and rather more, dispense the rest, usually only in return for more labor from the poor, expended in producing various delights for the rich dispenser. The idea is now gradually entering poor men's minds, that they may as well keep in their own hands the right of distributing "the means of life" they produce; and employ themselves, so far as they need extra occupation, for their own entertainment or benefit, rather than that of other people. There is something to be said, nevertheless, in favor of the present arrangement, but it cannot be defended in disguise; and it is impossible to do more harm to the cause of order, or the rights of property, than by endeavors, such as that of your correspondent, to revive the absurd and, among all vigorous thinkers, long since exploded notion of the dependence of the poor upon the rich. I am, Sir, your obedient servant, J. RUSKIN. _January_ 28. [From "The Pall Mall Gazette," January 31, 1873.] _HOW THE RICH SPEND THEIR MONEY._ _To the Editor of "The Pall Mall Gazette."_ SIR: I have my _Pall Mall Gazette_ of the 28th to-day, and must at once, with your permission, solemnly deny the insidiosity of my question, "Where does the rich man get his means of living?" I don't myself see how a more straightforward question could be put! So straightforward indeed that I particularly dislike making a martyr of myself in answering it, as I must this blessed day--a martyr, at least, in the way of witness; for if we rich people don't begin to speak honestly with our tongues, we shall, some day soon, lose them and our heads together, having for some time back, most of us, made false use of the one and none of the other. Well, for the point in question then, as to means of living: the most exemplary manner of answer is simply to state how I got my own, or rather how my father got them for me. He and his partners entered into what your correspondent mellifluously styles "a mutually beneficent partnership,"[62] with certain laborers in Spain. These laborers produced from the earth annually a certain number of bottles of wine. These productions were sold by my father and his partners, who kept nine-tenths, or thereabouts, of the price themselves, and gave one-tenth, or thereabouts, to the laborers. In which state of mutual beneficence my father and his partners naturally became rich, and the laborers as naturally remained poor. Then my good father gave all his money to me (who never did a stroke of work in my life worth my salt, not to mention my dinner), and so far from finding his money "grow" in my hands, I never try to buy anything with it;