it very difficult to consider them at all.
To assure his design, the artist makes it his first care to simplify.
But mere simplification, the elimination of detail, is not enough. The
informatory forms that remain have got to be made significant. The
representative element, if it is not to injure the design, must become a
part of it; besides giving information it has got to provoke aesthetic
emotion. That is where symbolism fails. The symbolist eliminates, but
does not assimilate. His symbols, as a rule, are not significant forms,
but formal intelligencers. They are not integral parts of a plastic
conception, but intellectual abbreviations. They are not informed by the
artist's emotion, they are invented by his intellect. They are dead
matter in a living organism. They are rigid and tight because they are
not traversed by the rhythm of the design. The explanatory legends that
illustrators used to produce from the mouths of their characters are not
more foreign to visual art than the symbolic forms with which many able
draughtsmen have ruined their designs. In the famous "Melancholia," and,
to some extent, in a few other engravings--"St. Eustace," for instance,
and "The Virgin and Child" (B. 34. British Museum),--Duerer has managed
to convert a mass of detail into tolerably significant form; but in the
greater part of his work (_e.g._ "The Knight," "St. Jerome") fine
conception is hopelessly ruined by a mass of undigested symbolism.
Every form in a work of art has, then, to be made aesthetically
significant; also every form has to be made a part of a significant
whole. For, as generally happens, the value of the parts combined
into a whole is far greater than the value of the sum of the parts.
This organisation of forms into a significant whole is called Design;
and an insistence--an exaggerated insistence some will say--on design
is the fourth characteristic of the Contemporary Movement. This
insistence, this conviction that a work should not be good on the whole,
but as a whole, is, no doubt, in part a reaction from the rather too
easy virtue of some of the Impressionists, who were content to cover
their canvases with charming forms and colours, not caring overmuch
whether or how they were co-ordinated. Certainly this was a weakness in
Impressionism--though by no means in all the Impressionist masters--for
it is certain that the profoundest emotions are provoked by significant
combinations of significant forms. Also, it seems certain that only in
these organised combinations can the artist express himself completely.
Public-domain text, read in full here on John Shaqi.
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