It is not possible to lay great stress upon the early failings of
Harlow; errors, after all, rather of manners than of morals. Had he
lived, it is likely that a successful career would have almost effaced
the recollection of these, while it would certainly have contradicted
them as evidences of character. As Lawrence said of his dead pupil,
generously yet truthfully, 'he was the most promising of all our
painters.' There was the material for a great artist in Harlow. He died
too young for his fame, and for his art. A proof engraving of one of his
best works (a portrait of Northcote) was brought to Lawrence to touch
upon:--
'Harlow had faults,' he said, 'but we must not remember the faults of
one who so greatly improved himself in his art. It shall never be said
that the finest work from so great a man went into the world without
such assistance as I can give.'
TURNER AND RUSKIN.
The difficulty the vulgar have experienced in comprehending that kings
and queens, and generally persons high in authority, are simply men and
women after all--their ordinary appearance, dress, manners, and habits
not greatly different from those of the rest of mankind--has been a
frequent subject of remark and ridicule. Years back, at the American
theatres, spectators in the pit were often gravely asking each other,
whether the sovereign of England was really accustomed to appear in the
London streets, wearing a similar wonderful costume to that in which Mr.
Lucius Junius Booth was then strutting and ranting as Richard the Third;
the fact of the Drury Lane copies of the dresses worn at the coronation
of George IV. having been taken to the other side of the Atlantic, and
_The Coronation_ performed at most of the chief cities, supplying,
perhaps, an apology for the reasoning which prompted the inquiry. But
the popular notion, that a monarch habitually walks about carrying on
his head a jewelled crown of enormous value and weight, finds a
reflection in higher stages of culture and intelligence. An analogous
delusion is traceable amongst people occupying very reputable rounds
upon the social ladder. A state of confusion between a man and his
office, or his works, is by no means confined to those whom it is the
fashion to designate as 'the masses.' Are we not continually meeting
ladies and gentlemen, of otherwise commendable intellectual endowments,
bent upon bewildering themselves with the notion, that the sentimental
novelist is necessarily a creature of sentiment--that the comic actor,
out of his part and off his stage, is still laughable and amusing--that
the writer of poetry, as a consequence, lives poetry, and the career of
the painter is inevitably picturesque?
Public-domain text, read in full here on John Shaqi.
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