The profile shows a full forehead, a strong nose, and a prominent chin. Two lines extend across the cheek from the bridge of the nose to the base of the ear. In and projecting from the mouth is a symbolic figure, the meaning of which can only be conjectured. The shoulders and body are but meagerly represented. From the waist a peculiar apron-like object is suspended, which reaches to the knees; it may be a part of the costume or a priestly symbol. The legs and feet are dwarfed, but quite well outlined. There are encircling bands at the knees and ankles, and a fan-like extension of the costume, somewhat resembling the tail of a bird, descends between the legs. Attached to the back, is a figure of a rather extraordinary character. Similar figures may be seen in some of the Mexican paintings, and seem to represent a contrivance for carrying burdens, in which at times elfish figures are accommodated. The right arm is extended forward, and the hand grasps a singular shaft, with which a blow is aimed at the severed head of a victim, which is held face downward by the left hand of the standing figure. The severed head still retains the plumed cap, from which a long pendant descends in front of the face. The eye is lozenge-shaped. A zigzag line crosses the cheek from the ear to the bridge of the nose, and a curious symbolic figure is represented as issuing from the mouth. The shaft held in the right hand seems to issue from a circular figure, doubtless of symbolic character, which occupies the space in front of the head of the standing figure. It is possible that the figure which issues from the mouth of the victim represents the point of this mystic shaft which has penetrated the head, although we should have to allow some inaccuracies in the drawing if this were the case. Any one at all familiar with the curious pictographic manuscripts of the ancient Mexicans will see at a glance that we have here a sacrificial scene, in which a priest seems to be engaged in the sacrifice of a human being. In the extraordinary manuscripts of the ancient Aztecs we have many parallels to this design. So closely does it approach the Aztec type that, although no duplicate can be found in any of the codices, there is not a single idea, a single member or ornament that has not its analogue in the Mexican manuscripts. To make this clear to every one I present, in Plate LXXV, Fig. 4, a single example for comparison. This one is selected from the manuscript of M. De Féjerváry, preserved at Budapest, Hungary.[154] Fortunately for the credit of this Missouri relic we do not find its duplicate--there are only family resemblances; there are similar plumes, with similar ornaments and pendants, similar costume and attitudes; there are similar features and similar symbols; but there is no absolute identity, except in motive and conception. [Illustration: PL. LXXIII--SHELL GORGET--THE HUMAN FIGURE. Missouri. (1/1)]