Art Principles with Special Reference to Painting: Together with Notes on the Illusions Produced by the PainterGovett, Ernest
Philosophy
Art Principles with Special Reference to Painting: Together with Notes on the Illusions Produced by the Painter
Govett, Ernest
Art; Painting
As in all cases where a supreme artist rises above his fellows and
creates works of which emulation appears hopeless, the period succeeding
the time of Praxiteles seems to mark a decline in the art of sculpture,
and though the decline was more apparent than real for about half a
century, there was naturally a depreciation in the representation of the
deities of whom the great man had fashioned masterpieces. This was so in
the case of Aphrodite. Whoever the sculptor it seemed impossible to
approach the Cnidian ideal, and the result was a series of variations
stamped with artificial devices as if to emphasize the departure. But
meanwhile the painter's art had developed upon much the same lines as
sculpture, and Apelles produced an Aphrodite, which, considering the
limitation of the painter, appears to have been almost, if not quite, as
marvellous as the stone model of Praxiteles. Nearly two thousand years
have passed since the painting was last known to exist, but its fame was
so great that the reverberations from the thunder of praise accorded it
have scarcely yet died away. No close description of the painting
remains, but from certain references to it by ancient authors we know
that it represented the sea-born goddess walking towards the shore to
make her first appearance on earth, holding in each hand a tress of hair
as if in the act of wringing out the water therein.[46] These are
practically all the written details we have of the famous Venus
Anadyomene, but we really know much more of it from the existence of
certain pre-Roman sculptures. All but one are broken, with parts
missing, but the exception, which dates from about the beginning of the
third century B.C., enables us to gain a good idea of the picture. The
figure represents the goddess with her lower limbs cut off close to the
hips; that is to say, it produces the whole of that part of the figure
in the picture of Apelles which is visible above the water.[a] Clearly a
subject in which Venus is shown to be walking in the sea, so foreign to
the art of the sculptor, could not have suggested itself independently
to a Grecian artist, nor would we expect to find one attempting a work
which necessitated amputation of the lower limbs, unless a very special
occasion warranted the design. The special occasion in this case was the
picture of Apelles, which was at the time renowned through the whole of
Greece as an extraordinary masterpiece, and with this work in their
minds the sculptured head and torso would appear quite appropriate to
those Greeks interested in the arts, that is to say, the entire citizen
population.
[a] See Plate 4.
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