claim to receive tribute of Britain because tribute was aforetime paid them from Britain, by the same reasoning we may establish that Rome should rather pay tribute to us. In olden days there lived two brothers, British born, namely, Belinus, King of the Britons, and Brennus, Duke of Burgundy, both wise and doughty lords. These stout champions arrived with their men before Rome, and shutting the city close, at the end gained it by storm. They took hostages of the citizens to pay them tribute, but since the burgesses did not observe their covenant, the brethren hanged the hostages, to the number of four and-twenty, in the eyes of all their kinsfolk. When Belinus went to his own place, he commended Rome to the charge of Brennus, his brother. Now Constantine, the son of Helena, drew from Brennus and Belinus, and in his turn held Rome in his care. Maximian, King of Britain, after he had conquered France and Germany, passed the Mont St. Bernard into Lombardy, and took Rome to his keeping. These mighty kings were my near kinsmen, and each was master of Rome. Thus you have heard, and see clearly, that not only am I King of Britain, but by law Emperor of Rome also, so we maintain the rights of our fathers. The Romans have had truage of us, and my ancestors have taken seisin of them. They claim Britain, and I demand Rome. This is the sum and end of my counsel as regards Britain and Rome. Let him have the fief and the rent who is mightier in the field. As to France and those other countries which have been removed from their hands, the Romans should not wish to possess that which they may not maintain. Either the land was not to their mind, or they had not the strength to hold it. Perchance the Romans have no rights in the matter, and it is by reason of covetousness rather than by love of law, that they seek this quarrel. Let him keep the land who can, by the right of the most strong. For all these things the emperor menaces us very grievously. I pray God that he may do us no harm. Our fiefs and goods he promises to take from us, and lead us captive in bonds to Rome. We care not overmuch for this, and are not greatly frighted at his words. If he seek us after his boast, please God, he will have no mind to threaten when he turns again to his own home. We accept his challenge, and appeal to God's judgment, that all may be rendered to his keeping, who is able to maintain it in his hand."