Arts and crafts in the Middle Ages : $b a description of mediaeval workmanship in several of the departments of applied art, together with some account of special artisans in the early RenaissanceAddison, Julia de Wolf
History
Arts and crafts in the Middle Ages : $b a description of mediaeval workmanship in several of the departments of applied art, together with some account of special artisans in the early Renaissance
Addison, Julia de Wolf
Arts and crafts movement; Decoration and ornament, Medieval; Decorative arts -- History; Illumination of books and manuscripts
Rene d'Anjou had in his employ a worker in embroidery, named Pierre
du Villant. This artist executed a set of needlework pieces for
the Cathedral of Angers, of such important proportions that they
were known collectively as "La Grande Broderie." In 1462, when
they were put in place, a special mass was performed by way of a
dedication. The letter which accompanied this princely donation
contained the following sentences: "We, Rene, by the Grace of God...
give... to this church... the adornments for a chapell all composd
of golden embroidery, comprising five pieces" (which are enumerated)
"and an altar cloth illustrated with scenes from the Passion of
Our Saviour.... Given in our castle in Angers, the fourth day of
March, 1462. Rene."
[Illustration: EMBROIDERY, 15TH CENTURY, COLOGNE]
In 1479 another altar frontal was presented. Two other rich chapels
were endowed by Rene. One was known as La Chapelle Joyeuse, and the
other as La Grande Chapelle des Trepasses. It is likely that the
same embroiderer executed the pieces of all these.
A guild of embroiderers was in standing in Seville in 1433, where
Ordinances were enforced to protect from fraud and otherwise to
regulate this industry. The same laws were in existence in Toledo.
One of the finest and largest pieces of embroidery in Spain is
known as the Tent of Ferdinand and Isabella. This was used in 1488,
when certain English Ambassadors were entertained. The following
is their description of its use. "After the tilting was over, the
majesties returned to the palace, and took the Ambassadors with
them, and entered a large room... and there they sat under a rich
cloth of state of crimson velvet, richly embroidered, with the
arms of Castile and Aragon."
A curious effect must have been produced by a piece of embroidery
described in the inventory of Charles V., as "two little pillows
with savage beasts having the heads of armed men, and garnished
with pearls."
After the Reformation it became customary to use ecclesiastical
ornaments for domestic purposes. Heylin, in his "History of the
Reformation," makes mention of many "private men's parlours" which
"were hung with altar cloths, and their tables and beds covered
with copes instead of carpetts and coverlids."
Katherine of Aragon, while the wife of Henry VIII., consoled herself
in her unsatisfactory life by needlework: it is related that she
and her ladies "occupied themselves working with their own hands
something wrought in needlework, costly and artificially, which she
intended to the honour of God to bestow upon some churches."
Katherine of Aragon was such a devoted needlewoman, in fact, that on
one occasion Burnet records that she stepped out to speak to two
ambassadors, with a skein of silk about her neck, and explained that
she had been embroidering with her ladies when they were announced.
In an old sonnet she is thus commemorated:
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account