Arts and crafts in the Middle Ages : $b a description of mediaeval workmanship in several of the departments of applied art, together with some account of special artisans in the early RenaissanceAddison, Julia de Wolf
History
Arts and crafts in the Middle Ages : $b a description of mediaeval workmanship in several of the departments of applied art, together with some account of special artisans in the early Renaissance
Addison, Julia de Wolf
Arts and crafts movement; Decoration and ornament, Medieval; Decorative arts -- History; Illumination of books and manuscripts
The differences in expression between French, English, and German
ivory carvings is quite interesting. The French faces and figures
have always a piquancy of action: the nose is a little retroussee
and the eyelids long. The German shows more solidity of person,
less transitoriness and lightness about the figure, and the nose
is blunter. The English carvings are often spirited, so as to be
almost grotesque in their strenuousness, and the tool-mark is visible,
giving ruggedness and interest.
Nothing could be more exquisite than the Gothic shrines in ivory
made in the thirteenth century, but descriptions, unless accompanied
by illustrations, could give little idea of their individual charm,
for the subject is usually the same: the Virgin and child, in the
central portion of the triptych, while scenes from the Passion
occupy the spaces on either side, in the wings.
Statuettes in the round were rare in early Christian times: one of
the Good Shepherd in the Basilewski collection is almost unique,
but pyxes in cylindrical form were made, the sculpture on them
being in relief. In small ivory statuettes it was necessary to
follow the natural curve of the tusk in carving the figure, hence
the usual twisted, and sometimes almost contorted forms often seen
in these specimens. Later, this peculiarity was copied in stone,
unconsciously, simply because the style had become customary. One
of the most charming little groups of figures in ivory is in the
Louvre, the Coronation of the Virgin. The two central figures are
flanked by delightful jocular little angels, who have that
characteristic close-lipped, cat-like smile, which is a regular
feature in all French sculpture of the Gothic type. In a little
triptych of the fourteenth century, now in London, there is the
rather unusual scene of Joseph, sitting opposite the Virgin, and
holding the Infant in his arms.
Among the few names of mediaeval ivory carvers known, are Henry de
Gres, in 1391, Heliot, 1390, and Henry de Senlis, in 1484. Heliot
is recorded as having produced for Philip the Bold "two large ivory
tablets with images, one of which is the... life of Monsieur St.
John Baptist." This polite description occurs in the Accounts of
Amiot Arnaut, in 1392.
A curious freak of the Gothic period was the making of ivory statuettes
of the Virgin, which opened down the centre (like the Iron Maiden
of Nueremberg), and disclosed within a series of Scriptural scenes
sculptured on the back and on both sides. These images were called
Vierges Ouvrantes, and were decidedly more curious than beautiful.
In the British Museum is a specimen of northern work, a basket cut
out from the bone of a whale; it is Norse in workmanship, and there
is a Runic inscription about the border, which has been thus
translated:
"The whale's bones from the fishes' flood
I lifted on Fergen Hill:
He was dashed to death in his gambols
And aground he swam in the shallows."
Fergen Hill refers to an eminence near Durham.
Public-domain text, read in full here on John Shaqi.
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