Arts and crafts in the Middle Ages : $b a description of mediaeval workmanship in several of the departments of applied art, together with some account of special artisans in the early RenaissanceAddison, Julia de Wolf
History
Arts and crafts in the Middle Ages : $b a description of mediaeval workmanship in several of the departments of applied art, together with some account of special artisans in the early Renaissance
Addison, Julia de Wolf
Arts and crafts movement; Decoration and ornament, Medieval; Decorative arts -- History; Illumination of books and manuscripts
The pavement masters worked in varying methods. The first of these
was the joining together of large flat pieces of marble, cut in
the shapes of the general design, and then outlining on them an
actual black drawing by means of deeply cut channels, filled with
hard black cement. The channels were first cut superficially and
then emphasized and deepened by the use of a drill, in a series
of holes.
[Illustration: DETAIL OF PAVEMENT, BAPTISTERY, FLORENCE]
Later workers used black marbles for the backgrounds, red for the
ground, and white for the figures, sometimes adding touches of
yellow inlay for decorations, jewels, and so forth. Some of the
workers even used gray marble to represent shadows, but this was
very difficult, and those who attempted less chiaroscuro were more
successful from a decorator's point of view.
This work covered centuries. The earliest date of the ornamental
work in Siena is 1369. From 1413 to 1423 Domenico del Coro, a famous
worker in glass and in intarsia, was superintendent of the works. The
beauty and spirit of much of the earlier inlay have been impaired
by restoration, but the whole effect is unique, and on so vast a
scale that one hesitates to criticize it just as one hesitates
to criticize the windows at Gouda.
One compartment of the floor is in genuine mosaic, dating from
1373. The designer is unknown, but the feeling is very Sienese;
Romulus and Remus are seen in their customary relation to the
domesticated wolf, while the symbolical animals of various Italian
cities are arranged in a series of circles around this centrepiece.
One of the most striking designs is that of Absalom, hanging by
his hair. It is in sharp black and white, and the foliage of the
trees is remarkably decorative, rendered with interesting minutiae.
This is attributed to Pietro del Minella, and was begun in 1447.
A very interesting composition is that of the Parable of the Mote and
the Beam. This is an early work, about 1375; it shows two gentlemen
in the costume of the period, arguing in courtly style, one apparently
declaiming to the other how much better it would be for him if
it were not for the mote in his eye, while from the eye of the
speaker himself extends, at an impossible angle, a huge wedge of
wood, longer than his head, from which he appears to suffer no
inconvenience, and which seems to have defied the laws of gravitation!
The renowned Matteo da Siena worked on the pavement; he designed
the scene of the Massacre of the Innocents--it seems to have been
always his favourite subject. He was apparently of a morbid turn.
Public-domain text, read in full here on John Shaqi.
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