Arts and crafts in the Middle Ages : $b a description of mediaeval workmanship in several of the departments of applied art, together with some account of special artisans in the early RenaissanceAddison, Julia de Wolf
History
Arts and crafts in the Middle Ages : $b a description of mediaeval workmanship in several of the departments of applied art, together with some account of special artisans in the early Renaissance
Addison, Julia de Wolf
Arts and crafts movement; Decoration and ornament, Medieval; Decorative arts -- History; Illumination of books and manuscripts
Of the recipes given by the early treatises, I will quote a few,
for in reality they are all the literature we have upon the subject.
Eraclius, who wrote in the twelfth century, gives accurate directions:
"Take ochre and distemper it with water, and let it dry. In the
meanwhile make glue with vellum, and whip some white of egg. Then
mix the glue and the white of egg, and grind the ochre, which by
this time is well dried, upon a marble slab; and lay it on the
parchment with a paint brush;... then apply the gold, and let it
remain so, without pressing it with the stone. When it is dry,
burnish it well with a tooth. This," continues Eraclius naively,
"is what I have learned by experiment, and have frequently proved,
and you may safely believe me that I shall have told you the truth."
This assurance of good faith suggests that possibly it was a habit
of illuminators to be chary of information, guarding their own
discoveries carefully, and only giving out partial directions to
others of their craft.
In the Bolognese Manuscript, one is directed to make a simple size
from incense, white gum, and sugar candy, distempering it with
wine; and in another place, to use the white of egg, whipped with
the milk of the fig tree and powdered gum Arabic. Armenian Bole is
a favourite ingredient. Gum and rose water are also prescribed,
and again, gesso, white of egg, and honey. All of these recipes
sound convincing, but if one tries them to-day, one has the doubtful
pleasure of seeing the carefully laid gold leaf slide off as soon
as the whole mixture is quite dry. Especially improbable is the
recipe given in the Brussels Manuscript: "You lay on gold with well
gummed water alone, and this is very good for gilding on parchment.
You may also use fresh white of egg or fig juice alone in the same
manner."
Theophilus does not devote much time or space to the art of
illuminating, for, as he is a builder of everything from church
organs to chalices, glass windows, and even to frescoed walls, we
must not expect too much information on minor details. He does not
seem to direct the use of gold leaf at all, but of finely ground
gold, which shall be applied with its size in the form of a paste,
to be burnished later. He says (after directing that the gold dust
shall be placed in a shell): "Take pure minium and add to it a
third part of cinnibar, grinding it upon a stone with water. Which,
being carefully ground, beat up the clear white of an egg, in
summer with water, in winter without water," and this is to be
used as a slightly raised bed for the gold. "Then," he continues,
"place a little pot of glue on the fire, and when it is liquefied,
pour it into the shell of gold and wash it with it." This is to be
painted on to the gesso ground just mentioned, and when quite dry,
burnished with an agate. This recipe is more like the modern
Florentine method of gilding in illumination.
Public-domain text, read in full here on John Shaqi.
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