Arts and crafts in the Middle Ages : $b a description of mediaeval workmanship in several of the departments of applied art, together with some account of special artisans in the early RenaissanceAddison, Julia de Wolf
History
Arts and crafts in the Middle Ages : $b a description of mediaeval workmanship in several of the departments of applied art, together with some account of special artisans in the early Renaissance
Addison, Julia de Wolf
Arts and crafts movement; Decoration and ornament, Medieval; Decorative arts -- History; Illumination of books and manuscripts
The art of the lapidary, or science of glyptics, is a most interesting
study, and it would be a mistake not to consider it for a few moments
on its technical side. It is very ancient as an art. In Ecclesiasticus
the wise Son of Sirach alludes to craftsmen "that cut and grave
seals, and are diligent to make great variety, and give themselves
to counterfeit imagery, and watch to finish a work."
Theophilus on glyptics is too delightfully naive for us to resist
quoting his remarks. "Crystal," he announces, "which is water hardened
into ice, and the ice of great age hardened into stone, is trimmed
and polished in this manner." He then directs the use of sandstone
and emery, chiefly used by rubbing, as one might infer, to polish the
stones, probably _en cabochon_ as was the method in his time; this
style of finish on a gem was called "tallow cutting." But when one
wishes to sculp crystal, Theophilus informs one: "Take a goat of two
or three years... make an opening between his breast and stomach, in
the position of the heart, and lay in the crystal, so that it may lie
in its blood until it grow warm... cut what you please in it as long
as the heat lasts." Just how many goats were required to the finishing
of a sculptured crystal would be determined by the elaboration of
the design! Unfortunately Animal Rescue Leagues had not invaded
the monasteries of the eleventh century.
In sculpturing glass, the ingenuous Theophilus is quite at his best.
"Artists!" he exclaims, "who wish to engrave glass in a beautiful
manner, I now can teach you, as I have myself made trial. I have
sought the gross worms which the plough turns up in the ground,
and the art necessary in these things also bid me procure vinegar,
and the warm blood of a lusty goat, which I was careful to place
under the roof for a short time, bound with a strong ivy plant.
After this I infused the worms and vinegar with the warm blood and
I anointed the whole clearly shining vessel; which being done, I
essayed to sculp the glass with the hard stone called the Pyrites."
What a pity good Theophilus had not begun with the pyrites, when
he would probably have made the further discovery that his worms
and goats could have been spared.
In the polishing of precious stones, he is quite sane in his directions.
"Procure a marble slab, very smooth," he enjoins, "and act as useful
art points out to you." In other words, rub it until it is smooth!
Bartholomew Anglicus is as entertaining as Theophilus regarding
crystal. "Men trowe that it is of snow or ice made hard in many
years," he observes complacently. "This stone set in the sun taketh
fire, insomuch if dry tow be put thereto, it setteth the tow on
fire," and again, quoting Gregory on Ezekiel I., he adds, "water
is of itself fleeting, but by strength of cold it is turned and
made stedfast crystal."
Public-domain text, read in full here on John Shaqi.
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