Arts and crafts in the Middle Ages : $b a description of mediaeval workmanship in several of the departments of applied art, together with some account of special artisans in the early RenaissanceAddison, Julia de Wolf
History
Arts and crafts in the Middle Ages : $b a description of mediaeval workmanship in several of the departments of applied art, together with some account of special artisans in the early Renaissance
Addison, Julia de Wolf
Arts and crafts movement; Decoration and ornament, Medieval; Decorative arts -- History; Illumination of books and manuscripts
The celebrated Portland Vase is a glass cameo, of enormous proportions,
and a work of the first century, in blue and white. There is a
quaint legend connected with the famous stone cameo known as the
Vase of St. Martin, which is as follows: when St. Martin visited
the Martyr's Field at Agaune, he prayed for some time, and then
stuck his knife into the ground, and was excusably astonished at
seeing blood flow forth. Recognizing at once that he was in the
presence of the miraculous (which was almost second nature to mediaeval
saints), he began sedulously to collect the precious fluid in a
couple of receptacles with which he had had the foresight to provide
himself. The two vases, however, were soon filled, and yet the
mystical ruby spring continued. At his wit's ends, he prayed again
for guidance, and presently an angel descended, with a vase of
fine cameo workmanship, in which the remainder of the sacred fluid
was preserved. This vase is an onyx, beautifully cut, with fine
figures, and is over eight inches high, mounted at foot and collar
with Byzantine gold and jewelled work. The subject appears to be
an episode during the Siege of Troy,--a whimsical selection of
design for an angel.
Some apparently mediaeval cameos are in reality antiques recut with
Christian characters. A Hercules could easily be turned into a
David, while Perseus and Medusa could be transformed quickly into
a David and Goliath. There are two examples of cameos of the Virgin
which had commenced their careers, one as a Leda, and the other as
Venus! While a St. John had originally figured as Jupiter with his
eagle!
In the Renaissance there was great revival of all branches of gem
cutting, and cameos began to improve, and to resemble once more
their classical ancestors. Indeed, their resemblance was rather
academic, and there was little originality in design. Like most of
the Renaissance arts, it was a reversion instead of a new creation.
Technically, however, the work was a triumph. The craftsmen were
not satisfied until they had quite outdone the ancients, and they
felt obliged to increase the depth of the cutting, in order to show
how cleverly they could coerce the material; they even under-cut
in some cases. During the Medicean period of Italian art, cameos
were cut in most fantastic forms; sometimes a negro head would
be introduced simply to exhibit a dark stratum in the onyx, and
was quite without beauty. One of the Florentine lapidaries was
known as Giovanni of the Carnelians, and another as Domenico of
the Cameos. This latter carved a portrait of Ludovico il Moro on
a red balas ruby, in intaglio. Nicolo Avanzi is reported as having
carved a lapis lazuli "three fingers broad" into the scene of the
Nativity. Matteo dal Nassaro, a son of a shoemaker in Verona, developed
extraordinary talent in gem cutting.
Public-domain text, read in full here on John Shaqi.
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