Arts and crafts in the Middle Ages : $b a description of mediaeval workmanship in several of the departments of applied art, together with some account of special artisans in the early RenaissanceAddison, Julia de Wolf
History
Arts and crafts in the Middle Ages : $b a description of mediaeval workmanship in several of the departments of applied art, together with some account of special artisans in the early Renaissance
Addison, Julia de Wolf
Arts and crafts movement; Decoration and ornament, Medieval; Decorative arts -- History; Illumination of books and manuscripts
The same story is told of St. Eloi, and probably of most of the
mediaeval artistic spirits who were unfortunate enough to be human
in their temperaments and at the same time pious and struggling. He
was greatly troubled by visitations such as persecuted St. Anthony.
On one occasion, it is related that he was busy at his forge when
this fiend was unusually persistent: St. Dunstan turned upon the
demon, and grasped its nose in the hot pincers, which proved a most
successful exorcism. In old portraits, St. Dunstan is represented
in full ecclesiastical habit, holding the iron pincers as symbols
of his prowess.
He became Archbishop of Canterbury after having held the Sees of
Worcester and London. He journeyed to Rome, and received the pallium
of Primate of the Anglo-Saxons, from Pope John XII. Dunstan was a
righteous statesman, twice reproving the king for evil deeds, and
placing his Royal Highness under the ban of the Church for immoral
conduct! St. Dunstan died in 988.
[Illustration: WROUGHT IRON HINGE, FRANKFORT]
Wrought iron has been in use for many centuries for hinges and
other decorations on doors; a necessity to every building in a
town from earliest times. The word "hinge" comes from the Saxon,
_hengen_, to hang. Primitive hinges were sometimes sockets cut
in stone, as at Torcello; but soon this was proved a clumsy and
inconvenient method of hanging a door, and hinges more simple in
one way, and yet more ornate, came into fashion. Iron hinges were
found most useful when they extended for some distance on to the
door; this strengthened the door against the invasion of pirates,
when the church was the natural citadel of refuge for the inhabitants
of a town, and also held it firmly from warping. At first single
straps of iron were clamped on: then the natural craving for beauty
prevailed, and the hinges developed, flowering out into scrolls and
leaves, and spreading all over the doors, as one sees them constantly
in mediaeval examples. The general scheme usually followed was a
straight strap of iron flanked by two curving horns like a crescent,
and this motive was elaborated until a positive lace of iron, often
engraved or moulded, covered the surface of the door, as in the
wonderful work of Biscornette at Notre Dame in Paris.
Public-domain text, read in full here on John Shaqi.
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