As A Chinaman Saw Us: Passages from His Letters to a Friend at Home
General
As A Chinaman Saw Us: Passages from His Letters to a Friend at Home
United States -- Description and travel; United States -- Social life and customs
The Americans try to keep us out, but they also try to convert those who
get in. They have what they call Chinese missions, to which Chinamen go.
To be converted? No. To learn the language? Yes. I am told by an
American friend that here and in China over fifty thousand Chinese have
embraced Christianity. On the Atlantic coast I am assured that eight
hundred Chinamen are Christians, and on the Pacific slope two thousand
have embraced the faith of the Christians. There is a Christian Chinese
evangelist working among our people in the West, Lum Foon, and I have
met the pastor of a Pacific coast church who told me that nearly a third
of his congregation were Chinamen, and he esteemed them highly. But the
most conclusive evidence that the Americans are succeeding in their
proselyting is that in one year a single denomination received as a
donation from Chinamen $6,000. The Americans have a saying, "Money
talks," which is much like one of our own.
On the other hand, a clergyman told me that it was discouraging work to
some, so few Chinamen were "converted" compared to the great mass of
them. The Chinese of California have sent $1,000 to Canton to build a
Christian church, and the Chinese members of the Presbyterian Church of
California sent $3,000 in one year for the same purpose. I am told that
the Chinese Methodists of one church in California give yearly from
$1,000 to $1,800 for the various purposes of the church. The Christians
have captured some brilliant men, such as Sia Sek Ong, who is a
Methodist; Chan Hon Fan, who ought to be in our army from what I hear;
Rev. Tong Keet Hing, the Baptist, a noted Biblical scholar; Rev. Wong,
of the Presbyterians; Rev. Ng Poon Chiv, famous as a Greek and Hebrew
reader; Gee Gam and Rev. Le Tong Hay, Methodists; and there are many
more, suggestive that our people are interested in Christianity,
against the _moral_ teachings of which no one could seriously object.
I dined some time ago with a merchants' club, and was much pleased at
the eulogy I heard on the Chinese. A merchant said, "My firm deals
largely with the Chinese and Japanese. When I make a trade with the
Japanese I tie them up with a written contract, but I have always found
that the word of a Chinese merchant was sufficient." This I found to be
the universal feeling, and yet Americans exclude us at the bidding of
"hoodlums," a term applied to the lowest class of young men on the
Pacific coast. In the East he is a "tough" or "rough" or "rowdy." "Tough
nut" and "hard nut" are also applied to such people, the Americans
having numbers of terms like these, which may be called "nicknames," or
false names. Thus a man who is noted for his dress is a "swell," a
"dude," or a "sport."
Public-domain text, read in full here on John Shaqi.
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