Those sociological interests were steadily emphasized. Faguet became, not less in love with great books, but more inclined to turn from their technical to their ethical value. He became himself a moralist, after having in so many eloquent volumes analysed the works and the characters of the politicians and teachers of the nineteenth century. He possessed a finished faculty for amusing and pleasing while he instructed, and it was remarkable that in these treatises of his late middle life he addressed a much wider public than he had ever reached before. His _Commentaire du Discours sur les Passions_ was a link between the earlier purely literary treatises and the later analyses of psychological phenomena, but it was highly successful. Even more universally popular were the little books on _Friendship_ and _Old Age_, which enjoyed a larger circulation than any other contemporary works of their class. Faguet was pleased at his popularity, and felt that he was recognized as belonging to that "vieille race de moralistes exacts et fins" of whom La Rochefoucauld had been the precursor. Of these moral studies, the most abundantly discussed was that which dealt with _Le Culte de l'Incompétence_ (1910), a book which bears a very remarkable relation to the state of France when war broke out. Towards the end of his life, Faguet became a great power in France. He exercised, from that book-bewildered room in the Rue Monge, a patriotic, amiable, fraternal influence which permeated every corner of the French-speaking world. But his health, which had long been failing, gave way under the strain of the war. He had never given himself any rest from perpetual literary labour, and he had always said that he knew that before he was seventy years of age he should be "buried and forgotten." A third stroke of paralysis carried away the greatest living friend of literature in France on the 7th of June, 1916, in his sixty-ninth year. Buried he is at last, to their sorrow, but his compatriots will not readily forget him.