It is obvious that in making this experiment M. Clemenceau exercised a
great deal of care and forethought. The articles reprinted are not
presented haphazard, nor without an evident intention of producing the
best effect possible. They are selected on a peculiar system from the
mass of the journalist's miscellaneous output. The collection has a
central idea, and this is developed in a very remarkable preface, which
remains one of the author's most philosophical and most elaborate
compositions. This central idea is the tragical one of the great vital
conflict which pervades the world, has always pervaded it, and must ever
remain unaffected by the superficial improvements of civilization. All
through the universe the various living organisms are in a condition of
ceaseless contest. Everywhere something conquers something else which is
conquered, and life sustains itself and ensures its own permanence by
spreading death around it. Life, in fact, depends on death for its
sustaining energy, and the fiercer the passion of vitality the more
vehemently flourishes the instinct of destruction.
The imagination of the author of _La Mêlée Sociale_ broods upon the
monstrous facts of natural history. If he traverses a woodland, he is
conscious of a silent army of beasts and birds and insects, and even of
trees and plants, which are waging ceaseless battle against others of
their kind. If he begins to stir the soil of a meadow with his foot, he
refrains with a shudder, since millions of corpses lie but just below
the surface of the fruitful earth. He peers down into the depths of the
sea, only to recognize that a prodigious and unflagging massacre of
living forms is necessary to keep the ocean habitable for those who
survive. Everywhere, throughout the universe, he finds carnage
triumphant; and eternal warfare is the symbol of the instinct of
self-preservation.
Public-domain text, read in full here on John Shaqi.
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